Sanathkumar receives Shiva Gnyana from Nandi - Shiva Purana Final Part-31

The sages thanked Vayudeva for giving the knowledge of Jnana Yoga. The next day, they took bath in river Saraswati and performed their worship and rituals. After that they proceeded towards Kashi. At Kashi after taking their bath in river Ganga they had a darshan of lord Vishwanath. They saw very radiant effulgence appearing in the sky, in which they saw thousand sages who had accomplished Pashupat Vrata getting merged. The radiant effulgence vanished in no time.

The sages were very curious to know about that radiant effulgence, so they went to lord Brahma and asked him about it. Lord Brahma told them that the radiant effulgence had actually instructed them to accomplish Pashupat Vrata and attain Salvation. Lord Brahma then instructed them to go to the Sumeru mountain where Nandi was supposed to come and teach the methods of doing Pashupat Vrata to Sanatkumar.

Once Sanatkumar became very arrogant of his asceticism. One day lord Shiva arrived at his place but Sanatkumar did not get up to greet him. At this Nandi became furious and cursed him to become a camel. Sanatkumar got transformed into a camel. Lord Brahma worshipped Shiva to liberate his son- Sanatkumar from the curse. Lord Shiva became pleased and blessed Sanatkumar, as the result of which he regained his human body.

After regaining his human body Sanatkumar commenced a tremendous penance. Lord Shiva instructed Nandi to go to Sumeru mountain and preach Sanatkumar.

The sages reached Sumeru mountain as per the instruction of lord Brahma. They saw many sages meditating at the bank of a pond. They also saw Sanatkumar engrossed in his meditation at a little distance from the other meditating sages.

The sages went near Sanatkumar and told him about their penances done for ten thousand years. They also revealed to him about the purpose of their arrival. Right then, Nandi arrived there, accompanied by his ganas Sanatkumar and all the sages welcomed him. Sanatkumar introduced all the sages to Nandi and told him about their tremendous penance done for ten thousand years. Nandi became very pleased and blessed them. He then preached Sanatkumar and all the sages on the Shiva tattva.

Sanatkumar passed on that knowledge to Sage Vyasa, who again passed it on to Suta. Suta then revealed this knowledge to those sages who had assembled at Prayag. After receiving that knowledge from Suta all the sages went to Prayaga tirtha and took their bath. As they saw the signs of approaching Kali Yuga, they went to Kashi and performed the Pashupat Vrata. All of them attained liberation with the blessings of Lord Vishnu.

Listening to Shiva Purana for one time liberates a man from all of his sins. Listening to it for two times helps him to develop devotion in lord Shiva. Listening to Shiva Purana for three times, helps a man to attain to the abode of Shiva.

How to Worship Lord Shiva - Shiva Purana Part-30

While doing a mental worship of Shiva, a devotee should worship lord Ganesha by following the 'Nyas' mode of worship. After that he should worship various deities related with lord Shiva like Nandi etc. Then he should bring the form of lord Shiva into his imagination and worship him mentally by making mental offerings.

The devotee should then perform Havana in the navel of lord Shiva by offering ghee. The worship should be accomplished by meditating on the form of Shiva.

The devotee should take his seat only after purifying it. He should take a vow after completing all the necessary rituals like 'Achaman'. Pranayama, tying a knot in his Shikha.

After doing the 'Deepa Pujan' he should worship various deities like Sun god, Moon god, Varuna, Ganesha and Kartikeya etc. He should then worship both Shiva and Shakti by employing all the sixteen modes of worship (Shodasopachar). The devotee should perform 'arti' in the end.

In the specialized form of Shiva's worship 'Awaran Pujan' of Shiva is done along with the normal pujan. Awaran Pujan means worship of all the articles connected with lord Shiva like his trident his drum etc. In this specialized worship the Shiva's idol should be bathed first of all. Then the idol should be clothed. A sacred thread should be offered to the Shiva's idol along with the other offerings like 'tilak', Akshat etc. After this the 'awaran pujan of Shiva should be done along with the worship of Shiva's family.

If the devotee feels that something was lacking in the worship, he should atone for that mistake by chanting the Panchakshar mantra Om Namah Shivay.

METHOD OF PERFORMING 'HAVANA'

While performing a Shiva Yagya a devotee should make offerings to the 'havanakunda' made of iron or mud. Fire should be ignited in the havankunda following the methods as prescribed in the scriptures. He can then commence the actual worship.

The devotee should make of offerings of ghee with Sruva (a wooden spoon) and other articles with his hands. The offerings should be first made in the names of lord Brahma (Prajapati) then to the nine planets and other deities. After that offerings should be made in the name of the chief deity.

The devotee should then make nine offerings to each of the deities like Agni, Vayu and Surya etc. At last he should perform the arti and atone for those mistakes, which he might have committed during the whole process of worship. He should also give donations to the brahmins and feed them.

AUSPICIOUS DAYS FOR DOING SHIVA WORSHIP

The eighth day and the fourteenth day of both the fortnights of each Hindu month are considered to be the most auspicious for the worship of lord Shiva.

Similarly the solstice day (Sankranti), when the sun is positioned north of equator and eclipse day are considered to be very auspicious. On these days a special worship of lord Shiva should be done by bathing the Shiva idol with Panchagavya and having it is prasadam. It frees a man from the gravest of sins. Similarly the day of 'Pushya' Nakshatra falling in the month of 'Pausha' is considered as very auspicious and performing arti of Shiva on this day gives immense virtues.

Making donations of Ghee and blankets on 'Magha Nakshatra' falling in the month of Magh gives immense virtues.

The following days are considered to be the most auspicious for the worship of lord Shiva.

Uttara Falguni Nakshatra on the same day as Purnima, in the month of Falgun.

Chitra Nakshatra falling on the same day as Purnima in the month of Chaitra.

Vishakha Nakshatra falling on the same day as Purnima, in the month of Vaishakh.

Moola Nakshatra falling in the month of Jyeshtha.

Uttarashadha Nakshatra falling in the month of 'Ashadha'.

Shravana Nakshatra falling in the month of Shravana.

Uttara bhadra Nakshatra falling in the month of 'Bhadra'.

Purnima in the month of Ashwin.

Kartika Nakshatra falling on the same day as Purnima in the month of Kartik.

Ardra Nakshatra falling in the month of Margasheersha.

DESIRABLE RITUALS (KAMYA KARMA)

Rituals can be categorized in to two types-

1) Rituals performed with the objective of fulfilling worldly desires. 2) Rituals pertaining to Ultra mundan desires.

In general, rituals can be classified into five categories - rituals, penance, chanting of mantras, meditation, and all the four collectively.

For performance of rituals a man needs power and strength and one can not achieve power unless and until Shiva wishes it. It is only with the blessings of Shiva that a man can attain both worldly pleasures as well as liberation.

These rituals (Kamya Karma) are performed by making a mandal facing towards east and doing 'awaran pujan' as well as worship of lord Shiva. Worship of lord Shiva done in this way fulfills all the desires of a man.

The methods for the worship of five 'awarans' of Shiva have been mentioned in Shivamahastotra. Each of the 'awarans' have separate presiding deities, the worship of which should be done according to the methods as described in the Shiva Purana or as per the instruction of Guru.

INSTALLATION OF SHIVALINGA

According to the scriptures, a Shivalinga should be made in an auspicious moment. The land, where the Shivalinga is supposed to be installed should be purified by performing 'Bhoomi-Pujan'.

After bhoomi-Pujan, worshipping lord Ganesha should be done. After that, the Shivalinga should be purified by washing it with panchgavya and after worshipping it, it should be immersed in the water.

The Shivalinga should be then taken out from the water and after worshipping it, it should be laid down on the bed meant for him. It should be then installed at the desired place and should be consecrated by chanting the mantras. All the rituals should be performed as per the instructions of Guru.

CLASSIFICATION OF YOGA

Yoga means such actions, which after pacifying all the human tendencies helps a man to unite with Shiva. Following are the five divisions of yoga- 1) Mantra Yoga, 2) Sparsh Yoga (union of touch), 3) Bhava Yoga (union by devotion), 4) Abhava yoga (Union without being emotionally attached), 5) Mahayoga (The great union).

Mantra yoga helps a man to understand the meaning of mantras and uniting with Shiva by the concentration of mind. When Mantra yoga is perfected by the practice of Pranayama it is called 'Sparshyoga'. Bhavayoga means meditating and chanting without uttering a word. Abhava yoga means such a union when the devotee contemplates on the final annihilation, without being emotionally attached with the world.

A man whose mind is preoccupied with the thoughts of Shiva is supposed to have attained the state of Mahayoga. A yogi can unite with Shiva after purifying his body with the help of Pranayama etc.

OBSTACLES AND DIVINE POWERS IN THE PATH OF YOGA

There are possibilities of numerous obstacles being faced by a man who practices yoga like laziness, disease, carelessness, lack of concentration, confusion and sorrow etc. While practicing yoga, one must try to keep himself free from such demerits.

After becoming liberated from these flaws a man can easily attain six types of accomplishment - talent (Pratibha), super power of hearing (Shravana), excellent conversational power and power of speech (Vrata), Divine sight (Darshan), Divine power of taste (Aswad), Divine power of touch (Vedana). The capability of seeing things situated at distant places is called 'Pratibha'. The ability to listen without making any effort is called 'Shravana'. The ability to decipher the meaning of animal's language is called 'Vrata'. Being able to see divine things without making any effort is called 'Darshan'. The power, which enables a man to know about the taste of a thing without actually tasting it, is called 'Aswad'. 'Vedana' means the knowledge of all types of touch.

A devotee can attain all types of accomplishment merely by having devotion towards lord Shiva and by meditating on him. In the beginning, a yogi should try to meditate on the form of Shiva (Saguna), but later on the switch over to Shiva's formless (nirguna) quality. Meditating on nirguna form of Shiva is not easy. It can be mastered only by constant and steady practice. When mastered it bestows all kinds of accomplishment. 

Meditation combined with Pranayama gives four types of accomplishments peace (Shanti), tranquility (Prashanti), luster (Dipti) and boon (Prasad). A devotee can have a darshan of lord Shiva if he does meditation with non attachment.

Duties of Brahmin - Shiva Purana Part-29

Vayudeva told the sages who had assembled at Naimisharanya that goddess Gauri was the manifestation of Shiva's power and Shankar the omnipotent almighty. Both Shiva and goddess Shiva contain fathomless splendours of which only a fraction is visible in this world. This world is under the control of Shiva and goddess Shiva. Both of them are inseparable. Just as the light of the sun can not exist without the Sun in the same way goddess Shiva can not exist without lord Shiva. Just as a lifeless body is of no use similarly the world can not exist without goddess Shakti.

This illusionary world is tied up with the delusionary ropes of Shiva and Shakti. The whole creation is the appearance of Almighty Shiva. The ignorant sages describe it in different ways according to their own perceptions. But, the fact is that Shiva is one and this world is the creation of his illusions. A man can attain liberation from this illusionary world only when he has the blessings of Shiva.

Lord Shiva is beyond the reach of lust, attachment and pleasures. His existence is separate from the nature, delusion, intelligence and ego. He is free from all the bondage's.

DUTIES OF A BRAHMIN

An ideal brahmin is supposed to perform the following duties:-

a) Trikal Sandhya (worshipping thrice a day) b) Havan (offerings made to the sacred fire) c) Worship of Shivalinga d) Making donations.

A brahmin should also have the following qualities:- a) To see god in each soul b)Compassion c) Virtuous conducts d) Satisfaction e) Belief in God f) Non violence g)Devotion h) Regular Vedas study i) Practicing Yoga j) Preaching teachings of Vedas k)Giving lectures on the religious scriptures. l) Being a celibate m) Penance n)Having a Shikha and a scared thread etc.

A brahmin should never have food during the night and should contently chant the 'Om Namah Shivay' mantra. Lord Shiva is not pleased that much by rituals as by faith and devotion. A man who worships lord Shiva while maintaining the rules of 'varna ashrama dharma', has the blessings of lord Shiva and all of his desires are fulfilled.

CHANTING OF MANTRAS AND ESTABLISHING DEITIES WITHIN BODY

After getting initiated with the Shiva mantra, a devotee should chant it for once crore times or fifty lakh times, or twenty lakh times or ten lakh times, while worshipping Shiva. 'Havana' should be performed for tenth part of the total chanting. 'Tarpan' should be performed for tenth part of the number of Havana. Similarly 'Marjan' should be performed for the tenth part of the numbers of Tarpan. The numbers of Brahmins selected for feeding should be equivalent to the tenth part of the numbers of Marjan.

At last the disciple should give donations to the brahmins and engage himself in the welfare of society as per the instructions of his Guru.

Asceticism (Nyas) are of three types - Sthiti (posture) Utpatti (origin) and Laya (fusion).

Establishing and chanting the cryptic mantras (alphabets) from the thumb to the little finger is called 'Sthiti nyas'.

Establishing and then chanting the cryptic mantras from the right thumb to the left thumb is called "Utpatti nyas'.

Establishing and then chanting the cryptic mantras from the left thumb to the right thumb is called 'Laya Nyas'.

'Sthiti' nyas should be practiced by the householders 'Utpatti nyas' should be practiced by the celibates 'Laya nyas' should be practiced by those people who have relinquished the world (Vanprasth).

A widow should practice Sthiti Nyas. An unmarried girl should practice Utapatti Nyas.

These modes of Nyas should be practiced only after being taught by the Guru.

Pashupat Vrata Rituals - Shiva Purana Part-28

One being asked by the sages about the rituals which gives salvation, Vayudeva told them that by having devotion towards lord Shiva, a man can achieve all the pleasures of the world and even attain salvation. Vayudeva also told them about Pashupat Vrata and the benefits derived from it.

The whole Pashupat Vrata is divided into five parts - Kriya, Taipei, Tapa, Dhyana and Gyan. The Shaiva-dharma is the supreme religion and the rituals pertaining to it are based on the Shruits and the Smritis. Pashupat Vrata has been mentioned in the Vedas as the bestower of Supreme knowledge. It also contains all the eight organs of yoga, which were created by lord Shiva himself. Lord Shiva is easily pleased if worship is done by this method. The devotee attains supreme knowledge and becomes liberated from all the bondage's of this world.

Pashupat Vrata has been mentioned even in the Atharvasheersha Upanishad. It begins on the full moon day, in the month of Chaitra. It can be performed anywhere - a Shiva temple, any sacred place of pilgrimage, forest or garden.

Describing Time in Vayviya Samhita - Shiva Purana Part-27

THE ORIGIN OF VIDYA (KNOWLEDGE)

There are fourteen types of learning or Vidyas - four Vedas, Six Vedangs, Meemansa, Nyay, Puranas and other religious scriptures. These fourteen learning along with Ayurveda, Dhanurveda, Gandharvaveda and Arthashastra becomes eighteen. All these eighteen learning's originate from lord Shiva.

Lord Shiva created lord Brahma to felicitate the process of creation and bestowed him with all these eighteen learning's. He also empowered lord Vishnu to protect the creation.

The four Vedas emerged from the mouth of Lord Brahma, on the basis of which were created the numerous scriptures like Vedangs etc. Since these Vedas were difficult to understand, therefore lord Vishnu took incarnation of Vyasa and created the Puranas, so that they could be understood easily. The Puranas contain four lakh shlokas and they help us to understand the essence of the Vedas.

Kailash Samhita - Shiva Purana Part-26

CLASSIFICATIONS OF YOGA

Describing about the various types of Yoga, Suta told the sages that there were three types of Yoga - Gyan Yoga, Kriya Yoga and Bhakti Yoga. "Each of them is capable of giving salvation to a man. When the mind or intellect unites with the soul it is called Gyan Yoga. When the soul gets attached with external objects, it is called Kriya yoga. 

The unification of one's whole being with goddess Bhagawati is called Bhakti Yoga. All these three yogas combinedly are capable of giving salvation to a man. A man becomes a devotee by his actions or Karmas. Devotion or Bhakti helps a man to attain Jnana or knowledge. Jnana or Knowledge gives salvation. Yoga is the path through which a man can attain liberation whereas Kriya-yoga is the chief means to attain it.

CONDUCTS OF A SANYASI

A Sanyasi should wake up early in the morning. After getting up he should remember his preceptor or Guru and then he should pray to express his gratitude towards his Guru.

After that he should practice Pranayama and try to concentrate his mind on the six chakras present in his bodies.

Incarnation of Goddesses - Shiva Purana Part-25

INCARNATION OF MAHAKALI

Once upon a time king Surath after loosing his kingdom to his enemy fled to the forest. After wandering for some time he reached the hermitage of sage Medha. He started living there, as he had no place to go. The dejected king used to pass his time wondering about his future.

One day, Surath met a man named Samadhi, who was driven out from his house by his own sons. His sons had captured all the wealth. Both of them went to sage Medha and narrated about their woeful tales. Sage Medha advised both of them to contemplate on the form of Mahamaya Bhagawati Surath and Samadhi were curious to know about Bhagawati Sage Medha said-

"The demons, Madhu and Kailash were produced from the filth which came out from the ears of lord Vishnu, while he was resting on the back of Sheshnag during the time of total annihilation."

"On seeing lord Brahma sitting on the lotus flower, which emerged from the navel of lord Vishnu, both the demons tried to kill him. Lord Brahma eulogized yoga nidra. So that lord Vishnu could be awakened from the sleep. Goddess Bhagavati became pleased and told Brahma that in a short while from now she would be manifesting herself to kill the demons."

Sage Suta narration - Shiva Purana Part-24

CLASSIFICATION OF GRAVE SINS

Describing about the sins, Suta told the sages that altogether there were twelve types of sins committed by a man by his actions, thought speech. Out of them having a desire for another person's wife, being desirous of another's wealth, having evil designs against other people and drifting towards sinful path are considered to be sins committed by one's thoughts.

The following sins are supposed to be committed by speech - conversating with a woman who is having periods, telling lies, unpleasing talks and back biting.

The following sins are committed by one's actions eating things, which are not worth eating's, indulging in violence and uncivilized activities and taking other's wealth by improper means.

Even among all these sins some are considered to be graver, like criticizing teacher, hermit and parents etc, stealing the property of temple or a brahmin. A person commits Mahapap (grave sin) if he indulges in any of the following: not having devotion towards one's preceptor abandoning one's preceptor, sleeping on the preceptor's bed, drinking intoxicating drinks, having illicit relationship with one's teacher's wife, taking back the wealth which has already been donated, earning wealth by employing improper means.

A man who commits the following sins are considered to be the grave sinners - burning a cowshed, a forest or a city, not marrying a girl with a suitable man, having illicit relationship with daughter in law, and sister in law.

Lord Krishna and Sage Upamanyu - Shiva Purana Part-23

                                             PART FIVE:  UMA SAMHITA

Once, Lord Krishna went to Kailash mountain to do penance with the desire of having a son. He found Maharishi Upamanyu engrossed in his meditation. He told Upamanyu about his desire and requested him to describe about the greatness of lord Shiva.

Upamanu described about his own experience when he had divine glimpses of lord Shiva who was meditating.

"Once I saw Shiva who was surrounded by all the deities. Lord Shiva was engrossed in his deep meditation. Shiva had in his possession all the divine weapons like - Trident, Axe, Noose, Sudarshan etc. Lord Vishnu and Brahma were also present there. I eulogized lord Shiva who became pleased with me. Lord Shiva wanted to bless me with a boon. I requested lord Shiva to bless me with three things- 1) I should always remain his devotee 2) to be able to know about the past, present and future events, 3) My family should never feel the scarcity of rice and milk."

Origin of Jyotirlingas - Shiva Purana Part - 22

Suta told the sages:- "There are twelve Jyotirlingas which are as Follows : 1) Somnath in Saurashtra, 2) MallikArjuna in Sri Shail, 3) Mahakal in Ujjain, 4) Amareshwar in Omkar, 5) Kedar in the Himalaya, 6)Bhimashankar at the bank of Bhima river. 7) Vishwanath in Varanasi. 8)Trayambakeshwar ar the bank of Gautami river, 9) Baidyanath at Chitabhumi, 10)Nagesh which is between Darukvan dwarika and Bhet dwarika 11)Rameshwar at Betubandh and 12) Dhushmesh in Shivalaya.

These above mentioned twelve Jyotirlingas are considered to the very sacred. A devotee who pays a visit to any of these places and worship, gets all of his wished fulfilled.

Out of these twelve Jyotirlingas, Somnath Jyotirlinga is belived to destroy the sorrows of Moon. A devotee who worships this Jyotirlinga gets cured from incurable diseases like leprosy etc. enjoys all kinds of worldly pleasures and attains salvation.

Lord Shiva Blesses Arjuna - Shiva Purana Part - 21

SAGE VYASA ADVISES THE PANDAVAS TO WORSHIP SHIVA

After loosing their whole kingdom to Duryodhan in the gamble, Pandavas went to the dwait forest accompanied by Draupadi. They started living in a place which was donated by Velotra Sun.

Duryodhan instigated sage Durvasa to torment the Pandavas. Sage Durvasa went to the place where Pandavas were staying, accompanied by thousands of his disciples. He demanded food from the Pandavas. How could have the Pandavas satiated from the hunger of thousands of people. Lord Krishna came to their rescue and saved them from being disagraced. As a result Durvasa and his disciples went back satisfied.

Lord Krishna advised the Pandavas to worship lord Shiva, but they neglected that advice. As a result their sufferings increased in magnitude. One day sage Vyasa arrived there. The Pandavas gave a rousing reception. Considering Arjuna to be the most capable among the Pandavas, Vyasa taught him the method of doing 'Parthiva' worship. Later on Arjuna went to the Indrakeel mountain to please Indra by his penance. Sage Vyasa preached Yudhisthira to remain firm on his virtuously and religiousness.

Lord Shiva appears as Beggar - Shiva Purana Part-20

There was a king named Satyarath who ruled over Vidarbha. Once he was attacked by a neighbouring king. Satyarath was killed in that battle. His wife somehow managed to save her life by hiding in a forest. The queen was pregnant at that time.

At the shore of a pond she gave birth to a child. She was feeling thirsty, so she went into the pond to quench her thirst. Unfortunately she was killed by a crocodile who used to live in that pond.

The hungry child started crying. A beggar woman arrived there with her one year old child. Though her heart was filled with compassion seeing the hungry child cry but still she was hesitating to take him in her lap.

Right then lord Shiva appeared as a beggar and advised her to bring up the orphan child. The beggar woman asked about the origin of the child. Lord Shiva told her that the father of this child Satyarath in his previous life had left the pradoshavrata incomplete. He had also ordered his men to severe the head of his enemy. After this, he had broken his fast in his impure state, without taking a bath.

As a result, Satyarath met a premature-death in his next life. The mother of this orphan child too committed a sin by deceitfully getting the co-wife of her husband killed. As a result she was devoured by a crocodile in her next life.

Describing about the child lord Shiva said-

"This child was brahmin by birth in his previous life, but still he never engaged himself in any religious or virtuous deeds. So in his next life, though he was born in a royal family, still he remained poor. You must take this child under your control and after his sacred-thread ceremony gets accomplished, you must engage him in my (Shiva's) devotion. If you don't obey my command then it would not be good for the welfare of your own child."

Unknown Incarnations of Lord Shiva - Shiva Purana Part-19

SHIVA TAKES INCARNATION AS SHARABH

While describing about the incarnation of Sharabh Suta told sages-

"When Vishnu took his incarnation of Nrisimha to kill the demon king Hiranyakashipu, his anger could not be subdued even after the killing of Hiranyakashipu. His anger had frightened all the three worlds. Lord Brahma sent Prahlada to Nrisimha so that his anger gets cool down. Prahlada prayed to Nrisimha. Nrisimha took him in his embrace but still his anger was not subdued."

"All the deities went to lord Shiva and requested to him to cool down Vishnu's anger. Lord Shiva then sent Bhairav and Veerbhadra to Nrisimha. When Veerbhadra politely requested Nrisimha to cool down, he (Nrisimha) tried to pounce on him (Veerbhadra). Right then Lord Shiva appeared in his most devastating form. He was looking frightening in his giant form and with thousands of hand. His appearance was resembling a huge cannibal bird. Lord Shiva injured Nrisimha with his giant wings and after carrying Lord Vishnu in his giant wings and after carrying lord Vishnu in his arms he flew in the sky. Lord Vishnu was so frightened that he became unconscious."

"After regarding his consciousness Lord Nrisimha appeared in his form of Lord Vishnu and eulogized Shiva, which made lord Shiva very pleased. Lord Shiva wore the head of Nrisimha with the garland of skull in his neck. The remaining body was carried by Veerbhadra and abandoned at a mountain."

9 Incarnations of Lord Shiva and Vyasa - Shiva Purana Part-18

During the 'Varaha' Kalpa of the Seventh 'Manvantar' lord Vishnu illuminated all the three world by his divine presence. This seventh Manvantara consisted of four yugas which repeated themselves in a cyclic way for twelve times.

The first dwapar of this seventh manvantar saw the manifestation of lord Shiva for the welfare of the brahmins. When Kali Yuga arrived Lord Shiva again manifested himself along with goddess Shakti and was known as Mahamuni Shweta. Lord Brahma had the priviledge of becoming his disciple.

During the second dwapar, sage Vyasa existed as Satya, Prajapati and Lord Shiva became famous as 'Sutar'. Lord Shiva in his incarnation of Sutra had many disciples among whom 'Dundubhi' was very famous.

During the third dwapar sage Vyasa took his incarnation as Bhargava and lord Shiva became famous as Daman. Lord Shiva in his incarnation as Daman had four disciples among whom Vishoka was very famous. When Kali Yuga arrived after this third dwapar. Lord Shiva along with his Disciples helped Sage Vyasa.

During the fourth Dwapar Sage Vyasa took his incarnation as Angira and Lord Shiva as 'Suhotra'. Even in this incarnation Lord Shiva had four disciples among whom Sumukh was very famous. Lord Shiva along with his disciples helped Angira.

Five Incarnations of Lord Shiva - Shiva Purana Part-17

The sages requested Suta to describe about the different incarnations of Lord Shiva. Suta told them that, although Lord Shiva took many incarnations but five of his incarnations were very important- Sadhojat Namadeva, Tat Purusha, Aghoresh and Ishan.

FIVE SHIVA INCARNATIONS

1) SADHOJAT:-Lord Shiva took his first incarnation from the physique incarnation from the physique of Lord Brahma, who was engrossed in his deep state of meditation, during the nineteenth Kalpa named Shweta Lohit. Lord Brahma gave him the name Sadhojat and eulogized him. Later on, from the physique of Sadhojat four of his disciple manifested, whose names were Sunand, Nandan, Vishwanandan and Upanandan. All the four disciples were of fair complexion. Lord Shiva blessed Brahma and empowered him to do creation.

2) NAMDEVA:- During the twentieth Kalpa named 'Rakta' the complexion of lord Brahma turned red, while he was engrossed in his meditative state. From his body manifested an entity who also was of red complexion. Lord Brahma named him Namadeva considering him to be the incarnation of lord Shiva and eulogized him. Later on four sons were born to Namadeva, whose names were Viraj, Viwah, Vishok and Vishwabhawan. All of them were of red complexion just like their father Namadeva.

Namdeva Shiva along with his virtuous progenies blessed lord Brahma with the power of creation.

3) TAT PURUSHA:- The twenty-first Kalpa on the earth was known as 'Peetavasa'. It was named so because of the apparel of lord Brahma which were of yellow colours. Lord Brahma's prayer resulted into the manifestation of an effulgent entity. Considering this entity as Lord Shiva, Lord Brahma started chanting the mantras of Shiva Gayatri. After the chantings of the mantras, numerous entities manifested who had put on apparels of yellow colour on their body. This way the third incarnation of Shiva popularly known as Tat Purusha manifested.

4) GHORESH:- After the Peetavasa Kalpa came the Shiva Kalpa. A black complexioned manifested while Lord Brahma was engrossed in his deep meditative state. Lord Brahma considering this entity as Aghor Shiva started eulogizing him. Lord Brahma's eulogization resulted into the manifestation of four more entities who had the same black complexion as that of 'Aghor Shiva'. Their names were Krishna, Krishnashikha, Krishnamukha and Krishnakanthdhari. Ghor Shiva along with those four entities blessed lord Brahma with the power of creation.

5) ISHAN- During the Kalpa named Vishwaroop, manifestations of Saraswati and Ishan Shiva took place. Lord Brahma eulogized Ishan Shiva after which four divine entities named Jati, Mundi, Shikhandi and Ardhamundi manifested from Ishan Shiva. All of them blessed lord Brahma with the power of creation.

EIGHT IDOLS OF SHIVA

After describing about the five chief incarnations of lord Shiva, Suta explained about the eight famous idols of lord Shiva- Sharva, Bhava, Rudra, Ugra, Bhima, Pashupati, Ishan and Mahadeva. These eight idols of Shiva symbolizes the eight natural elements which help in the process of creation, nurturement and annihilation. These eight natural elements are Land, water, fire, air, sky, supreme soul (Kshetragya), Sun and the moon. Being established in these eight idols, Shiva controls the whole world.

SHIVA AS ARDHANARISHWAR

Once upon a time Lord Brahma, not seeing an expansion in his creation became very worried. A heavenly voice instructed him to commence creation with the help of copulative activities. But since all the incarnation of Shiva had been males till then, therefore lord Brahma was finding it impossible.

Lord Brahma contemplated on the form of Shiva and Shakti. Lord Shiva became very pleased with him and appeared in his form of 'Ardhanarishwar (half male half female). Left side of his body resembled like a woman while the right side appeared like a man. Lord Brahma worshipped this form of Shiva.

Lord Shiva then separated the feminine part of his body and thus manifested mother Shakti. Lord Brahma worshipped her and requested to bestow such power by which he could create a woman.

Goddess Shakti blessed him by saying - 'So be it' and vanished. This way Lord Brahma became capable of commencing copulative creation.

Lord Shiva Killed his Son Andhakasura - Shiva Purana Part-16

Once, Shiva and Parvati were living at the Mandarachal mountain. Parvati, playfully covered both the eyes of Shiva with her palms. This made lord Shiva to perspire from his forehead. From this perspiration manifested a ferocious creature. Parvati asked Lord Shiva as to who this creature was. Lord Shiva told her that he was his son Andhak.

Parvati brought up Andhak with great love and care. Hiranyaksha the demon did a tremendous penance to please lord Shiva, with a desire to acquires a son. Lord Shiva became pleased with his penance and appeared before him. He asked Hiranyaksha to demand any boon, which he promised to fulfill.

Hiranyaksha expressed his desire to have a very powerful and mighty son. Shiva decided to give Andhak to him, who at that time was being brought up by Parvati. Hiranyaksha brought young Andhak along with him.

With the help of Andhak, he conquered all the three worlds. He lifted up the earth and proceeded towards the Netherworld. The deities became very terrified. They prayed to Lord Vishnu and when he appeared they requested him to kill Hiranyaksha.

Lord Vishnu killed Hiranyaksha in his incarnation of boar. After killing Hiranyaksha, Lord Vishnu made Andhak the king of Netherworld and place the earth at its original place.

How Lord Shiva Kills Shankhachuda - Shiva Purana Part-15

Suta narrated the tale of the birth of Shankhachuda and how Shiva killed him with his Trishula. He told the sages that Shankhachuda was born to the demon king 'Dambha'. 

Shankhachuda was in fact, Sudama, in his previous life. He was born in the family of demons due to the curse of Radha. When Shankhachuda grew up, he went to Pushkar (Ajmer, Rajasthan) and did a tremendous penance to please lord Brahma. Lord Brahma blessed him and said that he would remain invincible. He also instructed Shankhachuda to go to 'Badrikashrama' where he would find his would be wife Tulsi, the daughter of Dharmadhwaja.

Shankhachuda went to Badrikasharama and married Tulsi as per the instructions of lord Brahma. He then returned back to his capital accompanied by his wife Tulsi.

SHANKHACHUDA BECOMES THE RULER OF ALL THE THREE WORLDS

When Shankhachuda reached his capital after marrying Tulsi, he was crowned as the king of the demons by Shukracharya. After his coronation, Shankhachuda attacked Indrapuri supported by his huge army and defeated the deities. In a very short time all the three worlds were under his control.

After being defeated by Shankhachuda, the deities went to lord Brahma and sought his help in eliminating the menance called Shankhachuda. Lord Brahma then took them to lord Vishnu. All of them were taken to lord Shiva by Vishnu. They expressed their request to liberate them from the troubles created by Shankhachuda.

Lord Shiva assured the deities that he will certainly kill Shankhachuda and hence they should not worry about him. The deities then happily returned to their respective abodes.

Lord Shiva sent his messenger named Pushpadant, to Shankhachuda to ask him to return back the kingdom of the deities to them. Shankhachuda refused to oblige this demand, on the contrary he expressed his willingness and readiness to fight lord Shiva. Pushpadant returned back and narrated the whole story to lord Shiva.

SHIVA KILLS SHANKHACHUDA

Lord Shiva was now fully convinced about the inevitability of the battle. He first sent all his ganas under the leadership of Kartekiye and Ganesha. Later on Bhadrakali proceeded towards the battlefield with a huge army as per the own wish of lord Shiva himself. At last lord Shiva proceeded towards the battlefield accompanied by the deities. All the troops collected at the bank of river Chandrabhaga and rested under the shade of a Banyan tree.

Shankhachuda handed over the kingdom to his son and went to his wife to take her permission before going to the battlefield. His wife was reluctant to allow him to go, but he somehow managed to convince her. He then proceeded towards the banks of Chandrabhaga with a huge army.

A fierce battle started between the deities and the demons. Both of them attacked each other with the most destructive weapons. But when the army of Chandrachuda began to dominate the fight, the deities fled away and took the refuge of lord Shiva. They told Shiva of the number of deities who had been killed while fighting.

After the defeat of the deities and the ganas Kartikeya and Ganesha went to fight Shankhachuda. A spectacular battle was fought between Shankhachuda and both of them. Later on they were joined by Bhadrakali. Bhadrakali would have devoured Shankhachuda without any problem, but she spared his life because of the boon, given to him by Lord Brahma. Now it was the turn of Lord Shiva to join the battle, but even he could not cause any harm to him because of lord Brahma's boon.

While a tremendous battle was being fought between lord Shiva and Shankhachuda. Lord Vishnu appeared and demanded the armour from Shankhachuda, which he had put on, his body in the guise of a brahmin. Shankhachuda gave his armour to him without any kind of suspicion. Lord Vishnu then went to Shankhachuda's wife in the guise of her husband i.e. Shankhachuda. He destroyed the chastity of Tulsi, Shankhachuda's wife. Shankhachuda derived his power from the chastity of his wife and it vanished the moment, her chastity was destroyed.

Bhadrakali was creating havoc in the army of Shankhachuda. Shankhachuda became very furious and attacked Shiva. Shiva repulsed his assault and attacked him with his Trishul. Shankhachuda who had become powerless was killed instantaneously. The deities were very pleased at the death of Shankhachuda. After worshipping lord Shiva they went back to their respective abodes.

Battle between Lord Shiva and Jalandhar - Shiva Purana Part-14

The effulgence, which had been divided by lord Shiva into the Ocean resulted into the manifestation of a small child. This incident happened at the place where river Ganges submerged into the ocean and which is also known as Gangasagar now a days.

The child was crying so ferociously that an environment of fear was created everywhere. The deities and the sages went to lord Brahma to satisfy their curiously. Lord Brahma assured then to find out the reason. He went to the seashore. The sea put the child in his lap and enquired about the name of that child and also about his future.

Meanwhile the child pressed lord Brahma's neck with such power that tears rolled down from his eyes. For this reason he named the child as Jalandhar. Lord Brahma told the sea that the child will become the mighty ruler of the demons. No deity would be able to kill him except Shiva.

The sea was very pleased by lord Brahma's predictions. After Lord Brahma returned to his abode, the sea brought that child to his home and brought up that child with great love and care.

When Jalandhar grew up he married Vrinda, who was the daughter of Kalnemi. Later on he became the ruler of the demons.

BATTLE BETWEEN JALANDHAR AND THE DEITIES

One day Sage Bhrigu came to meet Jalandhar. After receiving him with due respect Jalandhar asked him as to who severed the head of Rahu.

Sage Bhrigu then told him about Hiranyakashipu who was the maternal uncle of Rahu. Sage Bhrigu also told him about Virochana - the son of the extremely charitable king Bali. Then sage Bhrigu narrated the tale connected with the churning of ocean and how ambrosia emerged from the churning of the ocean.

Sage Bhrigu told Jalandhar how Rahu's head was severed by lord Vishnu, while he was sitting among the deities and at the time when ambrosia was being distributed to all the deities.

Jalandhar became very furious after hearing this story. He summoned one of his messengers whose name was Ghasmar and instructed him to go and ask Indra, as to why had he misappropriated all the wealth of his father (Sea) which emerged during the churning of Sea. He also instructed Ghasmar to warn Indra about the dire consequences unless he takes his (Indra's) refuge.

But Indra sent back Ghasmar without any specific assurance. This action of Indra made Jalandhar more angry than before. He collected his army and attacked Indra.

A fierce battle was fought between his army and the army of the deities. Many warriors got killed from both the sides. Shukracharya the guru of the deities brought back the dead warriors from the demon side back to life by his mritasanjivani vidya. Similarly Sage Brihaspati brought back the dead warriors from the deities‘ side back to life with the help of medicinal herbs.

When Shukracharya saw that, sage Brihaspati too was successfully making the dead deities alive, he instructed Jalandhar to submerge the Drongiri mountain into the sea, so that it becomes impossible for Brihaspati to get the medicinal herbs by the help of which he made the dead deities alive.

Jalandhar obeyed the command of Shukracharya and by lifting the Drongiri mountain submerged it into the sea. The deities became demoralized and fled from the battlefield Jalandhar captured Indrapuri.

The terrified deities took the refuge of lord Vishnu and sought his help. Lord Vishnu gave a patient hearing and agreed to help them, but there was a hitch. His consort goddess Lakshmi considered Jalandhar as her brother because both of them originated from the sea. She instructed Lord Vishnu against killing Jalandhar.

Lord Vishnu promised to her that he won't kill Jalandhar. After giving his word to goddess Lakshmi, he went to fight a battle with Jalandhar.

A fierce battle was fought between both of them which remained indecisive till the end. Lord Vishnu became very much impressed by the valiance of Jalandhar and asked him to demand any boon he liked.

Jalandhar requested him to make his dwelling in the Ksheersagar-the abode of Jalandhar, along with his sister (Lakshmi). Lord Vishnu agreed to fulfill his wish and started living in the Ksheersagar along with his consort Lakshmi.

Being undefeated by Lord Vishnu himself, Jalandhar became the ruler of all the three world. All his subjects were satisfied by his just and virtuous rule, except the deities. The deities now eulogized lord Shiva to seek his help in defeating Jalandhar.

According to the wish of lord Shiva, Sage Narada came to meet the deities. The deities narrated their woeful tales to him. Feeling pity on their condition, he went accorded a grand reception by Jalandhar which pleased him very much.

Narada praised the splendours and prosperity of Jalandhar but added that it was nothing in comparison to Shiva's splendours Narada told him that inspite of all his authority and splendours, his prosperity was still incomplete, as he did not have a consort. Jalandhar asked curiously as to where could he find his consort.

According to his strategy, Narada advised Jalandhar to make Parvati as his consort Jalandhar fell into Narada's trap. He sent 'Rahu' to lord Shiva with a proposal to part with Parvati. Rahu went to lord Shiva and demanded Parvati, which made lord Shiva extremely furious. His anger resulted into the manifestation of a ferocious creature, which ran towards 'Rahu' to devour him. Rahu had no option but to take the refuge of Lord Shiva. Lord Shiva protected the life of 'Rahu'.

The hungry creature, asked Shiva as to what should he eat to satisfy his hunger. Lord Shiva instructed him to devour his own limbs. The creative followed his instructions and devoured his limbs. Lord Shiva was very pleased by his sense of obedience. He named that creature of his palace. He also blessed him saying that he too would be worshipped along with him (Shiva).

BATTLE BETWEEN LORD SHIVA AND JALANDHAR

Rahu went back to Jalandhar and narrated the whole story to him. Jalandhar then attacked Kailash mountain with his huge army. A fierce battle was fought between the Shiva-ganas and the demons.

When Jalandhar realized that lord Shiva had begun to dominate the battle he created beautiful 'Apsaras' and 'Gandharvas' by his illusionary powers to divert the attention of lord Shiva and his ganas. He was successful in his attempt. Lord Shiva and his ganas became enchanted by the heavenly beauty of the apsaras. They stopped fighting and started watching their dance and music.

Meanwhile Jalandhar went to Parvati in the guise of lord Shiva but was recognized by her. Being enchanted by the beauty of goddess Parvati, he looked at her with his evil intentions, but was immobilized by her wrath.

Mother Parvati then went to lord Vishnu and narrated the whole story. She wanted to teach Jalandhar a lesson. She requested lord Vishnu to go to Jalandhar's wife in the guise of Jalandhar and act in the same way. Jalandhar had dared to do.

VRINDA GETA DISHONORED

With the help of his divine powers, Lord Vishnu created many inauspicious dreams while Vrinda was asleep. Vrinda became very restless and when the anxieties become unbearable she proceeded towards the forest.

Vrinda saw a hermit in the forest who was preaching his disciples. The hermit was none other than lord Vishnu. She went to that hermit and prayed to save her husband's life.

Lord Vishnu disappeared from the scene and reappeared - this time in the guise of Jalandhar. But Vrinda was unable to recognize the real identity of her husband. She was very pleased after finding her husband. Both of them stayed in that very forest as husband and wife for a very long time.

One day, she came to know about the real identity of the person, who was impersonating as her husband. Realizing that her chastity has been breached, she cursed lord Vishnu by saying that just as he had played a deceitful trick with her in the same way somebody would deceitfully abduct his wife and he too would wander in her search.

After cursing lord Vishnu, Vrinda embraced death by entering into the fire.

KILLING OF JALANDHAR

On the other side, after the departure of Parvati from Kailash Mountain and after the illusionary powers created by Jalandhar had ended all the apsaras and gandharvas vanished. Shiva realized that whatever he was watching, was nothing more than illusion.

Lord Shiva recommenced his battle. The demons-Shumbh and Nishumbh, came forward to fight with him, but ultimately they had to flee from the battlefield. Lord Shiva warned both of them that though they had escaped death at that moment, but they would be killed by Parvati.

Now Jalandhar again arrived to fight with lord Shiva. A fierce battle commenced between them. Finding an opportune time, Shiva severed the head of Jalandhar by his 'Chakra' which had been created from his toe. After his death, Jalandhar's soul united with Shiva.

When the deities came to know about the killing of Jalandhar, they became overjoyed. They came to Lord Shiva and eulogized him. Thy also hailed his great achievement. After expressing their gratitude they returned to their respective abodes.

Story of Tripurasura - Shiva Purana Part-13

Narada requested lord Brahma to narrate how lord Shiva annihilated the demons. Lord Brahma narrated the tale of Tripurasur.

"After the killing of Tarakasur, three of his sons started doing their penance. The eldest among them was Tarkasha, younger to him was Viddyunmali and Kamalaksha was the youngest. I (Brahma) became very pleased by their tremendous penance."

"They requested me to create three invincible forts for them, which should be full of all kinds of wealth and splendour and which nobody could be able to break."

"A golden fort was constructed for Taraksha; for Kamlaksha a fort of silver was constructed and for Viddyunmali iron-fort was constructed. I had ordered the demon named Maya to construct these forts. One of these forts was constructed in the sky, the other was constructed on the earth and the third was constructed in the nether world."

"After constructing the forts for them Maya took the responsibility of protecting them. I (Brahma) warned the three demons that they would be killed by lord Shiva. After this I came back."

The three demon-brothers started tormenting the deities. The deities went to lord Brahma and narrated about their miseries. Lord Brahma instructed them to seek the help of Shiva. They went to lord Shiva and explained about their woes. They also requested Shiva to eliminate those three demons. Lord Shiva instructed them to go to lord Vishnu and said-

"The Tripurasurs are very virtuous so they could not be killed. You all must go to lord Vishnu and try to seek his help."

The deities then went to lord Vishnu and made the same request. Lord Vishnu performed an oblation. Thousands of armed spirit appeared from the yagya-kunda. Lord Vishnu sent these spirits to kill the three demon-brothers. But these spirits were no match for the Tripurasurs might and they had to run for their lives. They came to lord Vishnu and narrated the whole story. Lord Vishnu became very worried. He sent back all the deities and started thinking about the means, Tripurasurs could be killed.

Lord Vishnu came to the conclusion that the Tripurasurs could not be killed till they remain Virtuous and religious. He then created an illusionary entity from his body who had no hairs on his head. He had worn dirty clothes and a bag was hanging down his shoulder. He also had a broom in his head.

The entity asked lord Vishnu about the purpose of his existence and his name. Lord Vishnu told him that his name was Arihan. He also instructed him to create a scripture which stresses upon the importance of action (Karmavad) and which is different from the rituals explained in the Vedas. Lord Vishnu specifically instructed him to keep the language of that scripture as simple and degenerated as possible.

Lord Vishnu then preached Arihan on the science of illusion which stressed that the heaven or the hell does not exist anywhere else, but on this earth itself.

Lord Vishnu instructed Arihan to get Tripurasurs initiated into with this philosophy so that the demon-brothers become irreligious. Vishnu ordered Arihan to make his residence in a desert with his disciples.

"You should propagate your philosophy when Kali Yuga arrives" - said Lord Vishnu.

After giving his instruction lord Vishnu disappeared. Arihan then created four illusionary entities from his bein who were supposed to act as his followers. Their names were Rishi, Yati, Keerya and Upadhyay.

Now the time had arrived to enter the forts of Tripurasurs. All of them entered the forts and in a gradual manner started increasing their influence. As a result the Tripurasurs became irreligious. Not only that, their subjects too became irreligious in a very short time.

When the deities saw that the Tripurasurs had become irreligious completely, they went to lord Shiva and requested him to kill Tripurasurs. Right then mother Parvati arrived there accompanied by Kartik and Ganesha. She requested Shiva to come along with her into the palace. All the deities followed them and kept on requesting. The deities were angry that Parvati had caused obstacles in the fulfillment of their objective. They could not conceal their anger and expressed it.

One of the ganas of Shiva, whose name was Kumbhodar angrily attacked the deities. All of them got injured and went to lord Vishnu. Lord Vishnu advised them to chant the five lettered mantra - OM NAMAH SHIVAY for one crore times. The deities followed the instruction. Lord Shiva became pleased and appeared before them. He assured the deities that their wishes would be fulfilled.

KILLINGS OF TRIPURASURS

When Shiva agreed to kill the demon - brothers Tripurasur the deities became extremely joyous. They gave their respective weapons to Shiva, so that he did not have any difficulty in killing the demons. Vishwakarma gave his beautiful chariot to him.

Lord Shiva proceeded towards the forts of Tripurasur followed by a huge army of the deities. His army entered the forts of his bow but he was not able to release it. He remained in this position for one thousand years but still he was not successful in releasing his arrow.

Lord Shiva then worshipped Ganesha and heard a heavenly voice instructing him to use his weapon - Pashupat. Lord Shiva released it in the direction of the forts of Tripurasur. All the three forts were destroyed by the assault of Pashupat and it created havoc among the demons.

Seeing death and destruction all around them - Tripurasurs prayed to lord Shiva to have mercy on them. Lord Shiva assured them that after their death they would be born as his ganas. At last Tripurasurs were burnt to death. Maya was the only demon who survived. After their death the Tripurasurs were privileged to be reborn as the ganas of Shiva.

After the killings of three demons- Tripurasur, lord Shiva's anger had still not subdivided. The anger was pacified only after the deities and the sages prayed to him. He blessed the deities by saying that he would always be present on their side to protect them.

Maya - Who had survived the Shiva's attack, arrived there and he too was blessed by lord Shiva. After that Arihan arrived with his followers and worshipped Shiva. Lord Shiva blessed him and his followers. After taking permission from lord Vishnu, Arihan proceeded towards a desert region accompanied by his followers. After receiving the boon the deities too received to their respective abode.

Parvat Khand - Shiva Purana Part-12

HIMALAYA MARRIED MAINA

Narada requests lord Brahma to shed light on the birth of Maina and also too she was married with Himalaya.

Brahma said-

"After relinquishing her body, Sati, the daughter of Daksha attained to the abode of Shiva. In her next birth she was born to Maina, the wife of Himalaya and was known as Parvati. Maina had done great service to Sati in her previous life considering as her own daughter. For this reason she was blessed and got Parvati as her daughter. Parvati did tremendous penance and got lord Shiva as her husband."

Continuing with his story Brahma said-

"Once Himalaya, the king of the mountains, decided to marry with the desire of expanding his lineage. The deities came to know about his desires and so they went to the Pitras and requested them to give their daughter - Maina, so that Himalaya could marry her. The Pitras agreed at this proposal. Thus Maina got married wih Himalaya. After the marriage ceremony the deities returned back to their respective abodes.

Daksha had sixty daughters, 'Swadha' was one of them and was married to the Pitras. In due course of time three daughters were born to them - Maina, Dhanya and Kalawati. Once all the three of them went to Swetadweepa to have a darshan of lord Vishnu. Right then, sages like Sanak, Sanadan etc arrived there. Everybody present there stood up in reverence, but Maina, Dhanya and Kalawati could not identify who they were and hence they remained sitting. Not only that, they did not even make any salutations to them.

The sages became angry and cursed them to be born as humans in their next birth. Maina, Dhanya and Kalawati became very afraid and requested to be pardoned.

Sages Sanak feeling pity on them told that Maina would become the wife of Himalaya, in her next birth and give birth to Parvati, Similarly Dhanya would be married to king Janaka and Sita would be born to them, similarly Kalawati would be married to Vrishbhan and Radha would be born to them. Sage Sanak also told them, that in this way all three of them would attain to the heaven.

Brahma told Narada that after getting married with Maina, Himalaya enjoyed a happy married life for a long time.

Once, lord Vishnu paid a visit to his place, accompanied by all the deities. Himalaya was very pleased by his arrival. After making salutations, he asked for the purpose of their visit.

The deities revealed to them that very soon the incarnation of Sati - Parvati is going to take birth.

"Therefore, O Himalaya! Be prepared for that glorious occasion." Said the deities.

Himalaya was very pleased at this news. The deities started invocating Uma.

Being pleased by the invocation made by the deities Goddess Uma assured the deities about her arrival in this world. She told that her incarnation would take place in the house of Himalaya and by the virtues of her tremendous penance she would get lord Shiva as her husband. She also told the deities that she was satisfied by the service of Maina, done to her in the previous life. After being assured the deities went back satisfied.

BIRTH OF PARVATI

Himalaya and Maina commenced their penance with the objective of getting Uma as their daughter. Maina did a tremendous penance which lasted for twenty-seven years.

Goddess Uma became very pleased by her penance. She appeared before her and asked her to demand anything she wished for. Maina expressed her desire of having one hundred valiant sons and a daughter, who would be worshipped by the people in all the three worlds.

Goddess Uma blessed her by saying Tathastu. Maina narrated this incident to her husband Himalaya. He became very pleased. In due course of time one hundred sons were born t o Maina. One of the sons was Mainak who possessed supreme qualities. Due to some reasons, Indra had severed the wings of Mainak's ninety-nine brothers, but by taking the refuge of ocean Mainak was able to survive the assault of Indra's Vajra.

Himalaya and Maina engaged themselves in the worship of Shiva and Shakti, day and night. After some days Parvati manifested herself by taking birth. After her birth the whole mountaneous region of Himalaya became illuminated by her radiance.

After taking her birth, Parvati gradually started growing up. Varioua names given to her like Girja, Uma, and Jagdamba. Himalaya and Maina felt proud of their fate, which had made them the parents of an incarnation. Seeing the childhood plays of Uma, their hearts knew no bounds.

One day sage Narada arrived there Himalaya requested him to study the palm of Parvati, as he was curious to know about her future. After studying the lines of the palm, Narada predicted that Parvati was destined to be the wife of an entity, who would be beyond the reach of all the three qualities. He also revealed to them, that her husband would be devoid of any flaws and would be self born-Rudra.

Narada told Himalaya that to have Rudra as her husband, Parvati will have to accomplish great austerities and penance. Narada then went away.

When Uma had attained the marriagable age, Maina requested her husband a suitable bridegroom for her. Himalya told her that the words of Narada would never go in vain hence Uma should be asked to do penance, so that she could have Rudra as her husband.

But Maina was disinclined in forcing her tender daughter - Parvati in to such hardhsips like penance. Parvati then told Maina about her dream, in which she had seen a brahmin instructing her to do penance in order to have Rudra as her husband.

Maina told Himalaya about Parvati's dream. Himalaya then revealed to Maina about his own dream, in which he had seen lord Shiva doing penance at Kailash mountain. He had tried to give Parvati to him (Shiva) was unwillingly to have her service. But Shiva ultimately changed his mind after being satisfied by Parvati's replies.

Himalaya said- "I saw in my dream that Parvati had pleased Shiva by her tremendous penance and ultimately both of them got married. Maina was satisfied and waited eagerly for that auspicious moment.

THE BIRTH OF 'BHAUM'- MARS

Once, when the ganas of Shiva praised the glory of mother Sati, lord Shiva became overjoyed just like an ordinary human being. In his joy, he travelled all around the three world without any clothes on his body. He returned back to Kailash and went into meditation.

While he was engrossed in his Samadhi, three drops of perspiration originated from his forehead fell down on the earth. From those drops manifested a very beautiful infant, who was of reddish complexion and who had four arms.

Seeing the child lord Shiva became concerned about his upbringing. Right then, mother earth manifested and lord Shiva entrusted the job of child's upbringing. The child was brought up by mother earth with great love and care. The child was named 'Bhaum' as he was nurtured and brought up by 'Bhumi' (earth).

When the child grew up, he went to Kashi and did a tremendous penance to please lord Shiva Lord Shiva became pleased with him and blessed him by granting him 'Mangalloka', which was superior even to the 'Shukraloka'. The same 'Bhauma' is established in the solar system by the name of 'Mars.'

SHIVA ARRIVES AT HIMALAYA AND CONVERSATION WITH PARVATI

One day lord Shiva accompanied by his ganas like Bhringi, Nandi, etc, arrived at Himalaya, with the purpose of doing penance. When Parvati father Himalaya came to know about his arrival, he went to receive him. After he had made his salutations to Shiva, he was instructed by Shiva to see that he is not disturbed while doing his penance.

Himalaya made all the necessary arrangements so that Lord Shiva could perform his penance without being disturbed. One day Himalaya arrived at the place where lord Shiva was doing his penance. Parvati too came along with him. Himalaya requested him to keep Parvati, so that she could be at his service. Lord Shiva declined to keep her with him, fearing her presence might cause hindrance in the path of his penance. Now, Himalaya became very concerned about his daughter's future and wandered whether Parvati would remain unmarried.

When Parvati saw her father becoming worried by Shiva's response she decided to intervene. She said to lord Shiva-

"I am 'Prakriti' (Nature) and you are the 'Purusha' (almighty). You exist in the 'Sagun' form (with form) because of me. In my absence, you will find it impossible even to exist."

Lord Shiva was impressed by her knowledge. He allowed her to be present near her. Himalaya and Parvati became very pleased.

Parvati used to come daily at the place where lord Shiva was doing his penance. Her companions too used to come along. She used to engaged herself in the worship of lord Shiva with great devotion.

Though lord Shiva was very much impressed by her devotion, but he decided that he won't marry her until she has proved her mettle by her tremendous penance.

The deities were tormented by a demon named. Tarakasur. They went to lord Brahma to seek his help. Lord Brahma sends 'Kamadeva' to disturb the Samadhi of Shiva, so that being influenced by him Shiva married Parvati and ultimately kills Tarakasur.

This attempt of Brahma was unsuccessful. Shiva 'burnt' Kamadeva with the help of his third eye. Parvati, then redoubled her effort to attract the attention of Shiva by engaging herself in a tremendous penance.

THE BIRTH OF VAJRANG

Narada was curious to know about Tarakasur. He asked Brahma to narrate his tale.

Brahma said-

"Kashyapa-the son of Marichi, had thirteen wives Diti was the eldest among them. She was the mother of Hiranyakashipu and Hiranyaksha. Both her sons were killed by lord Vishnu in his incarnations of Nrisimha and Varaha respectively. Diti became very sad by the death of her sons.

After somtime she again became pregnant but the foetus was destroyed by Indra's weapon- Vajra in the womb itself. However Indra was not able to destroy the foetus completely, but was only successful in dividing the foetus into forty-nine parts. These forty-nine parts, later on became famous as 'Maraudganas'.

Again Diti gave birth of Vajrang, who was very valiant and brave. When he grew up, Diti ordered him to defeat the deities. With his mother's permission and blessings, Vajrang defeated the deities and held them captive. He fastened all the deities. With strings and himself became the king of heaven.

Seeing the pitable state of the deities I (Brahma) went to Vajrang accompanied by Kashyapa and requested him to free the deities. Vajrang agreed to free them but said he did not have any aspiration of becoming the king of heaven, he only wanted to teach a lesson to Indra.

Vajrang returned the heaven to the deities. Later on the married Varanji who had been created by me (Brahma). While Vajrang was of virtuous nature, Varangi was met."

BIRTH OF TARAKASUR AND HIS PENANCE

Varangi gave birth to Tarakasur, the valiant and brave demon. During the time of his birth, the world was affected by inauspicious events like earthquakes, cyclones etc. His name Tarakasur was given by Kashyapa.

After he grew up, Tarakasur went to Madhuvan to do penance. His tremendous penance scarred the deities. Becoming pleased by his penance, lord Brahma appeared before him and asked him to demand anything.

Tarakasur demanded two boons - there should be no man as powerful as him and except Shiva's son nobody should be able to kill him. Lord Brahma blessed him by saying 'Tathastu'.

After receiving the boons, Tarakasur returned back to Ronitpur and was crowned as the king by Shukracharya. He then defeated the deities and drove them out from the heaven. Now it came under the rule of the demons.

After being driven away from the heaven, the deities went to lord Brahma to seek his help. They asked him as to how they could get rid of this menace called Tarakasur.

Brahma revealed to the deities that Tarakasur could be killed only by such a person, whose parents are Shiva and Parvati. He also advised them to make efforts, so that Shiva agrees to marry Parvati.

Lord Brahma them went to 'Tarakasur' who had now become the king of heaven, and tried to convince him to return it back to the deities. Tarakasur agreed to relinquish the heaven and give it back to the deities. The deities went back to the heaven.

KAMADEVA REDUCED TO ASHES BY SHIVA

Lord Brahma told Narada that the deities decided to send Kamadeva to influence lord Shiva so that the marriage between him and Parvati is felicitated.

Indra called Kamadeva and told him that the demon king Tarakasur could be killed only by such a person who was the son of Shiva and Parvati. Indra instructed Kamadeva to arouse passion in lord Shiva, so that he agrees to marry Parvati.

Kamadeva, accompanied by his wife Rati went to lord Shiva to accomplish his mission.

After reaching the place where lord Shiva was engrossed in his meditation, Kamadeva made repeated attempts to arouse passion in the heart of lord Shiva, but his actions were no avail.

Right then, Kamadeva saw Parvati arriving accompanied by her companions. She was looking divine in her beauty. Just at that moment lord Shiva too had come out of his meditational trance. Kamadeva thought that it was the most appropriate moment to have a go.

Kamadeva struck lord Shiva with his 'Kamabana' which did have a deep impact on him. Lord Shiva was struck by the awesome beauty of Parvati and his heart became full of passion for her. But at the same time he was surprised at the sudden change in his behaviour. He realized that it was an act of Kamadeva.

Lord Shiva looked all around him. He saw Kamadeva standing towards his left side, with a bow and arrows in his hands. Now he was fully convinceed that it was indeed an act of Kamadeva.

Kamadeva became terrified, he started remembering god, but before the deities could come at his rescue the third eye of lord Shiva got opened and Kamadeva was reduced to ashes.

Parvati got scarred after seeing Lord Shiva in such a destructive anger. She went to her house along with her companions. Rati- the wife of Kamadeva wept unconsolably.

The deities arrived and consoled her by saying that by the grace of lord Shiva, her husband would be alive once again. After that the deities went near lord Shiva and did his worship. They told him that it was not the fault of Kamadeva, as he had acted in accordance with the aspirations of the deities. They also told him the mystery of Tarakasur's death. The deities then requested him to make Kamadeva alive once again.

Lord Shiva told the deities that Kamadeva would take birth as the son of Krishna and Rukmini in the era of dwapar. A demon by the name of Shambar would throw him off in the sea. He would kill that demon and marry Rati, who too would be living in a city near the sea.

But the deities were not satisfied. They requested lord Shiva to help Rati to unite with her husband. Lord Shiva then told them that Kamadeva would become his gana, but he also warned them against revealing this fact to anybody. Rati then went to the city where the demon Shambar was expected to appear in the era of dwapar. The deities too went back to the heaven.

Lord Shiva's anger did not subside after the death of Kamadeva and the whole world started to feel the wrath of lord Shiva's fury. All the living creatures became terrified. They went to lord Brahma and prayed to him, to save them from Shiva's wrath.

Lord Brahma went to lord Shiva and conveyed their request to him. Lord Shiva agreed to relinquish his anger. Lord Brahma then carried Shiva's 'fury' to the sea and went to the sea. He requested the sea to posses it until the final annihilation. The sea agreed to do this. This way Lord Shiva's fury entered into the sea and all the living creatures felt a sign of relief.

NARADA PREACHES PARVATI DOES PENANCE

When Parvati reached her home, she became very sad as she was unable to bear the sorrow of Shiva's separation. Sage Narada arrived there. Her father Himalaya narrated the whole story to him.

Sage Narada then gave the five lettered mantra - "OM NAMAH SHIVAY' to her and he also instructed her to do penance. Parvati heart was filled up with new enthusiasm.

After taking the permission of her parents and relinquishing all of her ornaments and royal apparels, Parvati went to the same place where Lord Shiva himself had done penance. This sacred place was situated at the Himalayas, from where the holy Ganges originated. Parvati companions too had accompanied her.

Parvati commenced her penance which gradually became severer day by day. She did penance for three thousand years by chanting the five lettered mantra- OM NAMAH SHIVAY and performing other kinds of austerities. Becoming impressed by her tremendous penance even the deities flocked to see her. Parvati did her penance, surrounded by fire on all her sides during summer. In rainy season she did her penance without any shelter and during winter she used to do penance by immersing herself in neck deep water.

Parvati's power created such heat in the atmosphere that the whole world started to burn. All the deities and sages went to lord Brahma and told him about the effects, Parvati's penance was having on all the three worlds.

Lord Brahma accompanied by all of them went to Vishnu. They visited the place where Parvati was doing her penance. They realized that lord Shiva was the only remedy and hence all of them went to lord Shiva and made salutations to him.

Lord Shiva enquired about the purpose of their arrival. Lord Vishnu then revealed to him that how distressed and tormented were the deities by the activities of the demon - Tarakasur.

He also told Shiva that he could be killed by such a person, who is born out of the parentage of Shiva and Parvati. Lord Vishnu then told Shiva about Parvati's penance.

Initially lord Shiva refused to comply with their request but when the deities continued with their insistence, he ultimately gave his conscent. The deities became very pleased.

PARVATI'S LOVE FOR SHIVA TESTED BY SAPTARISHIS AND SHIVA

After the deities went back, lord Shiva summoned the Saptarishis (Vashishtha etc) and instructed them to test Parvati's love for him. The Saptarishis went to Parvati and tested her resolve to marry lord Shiva. They tried to deter her by all means, but Parvati was firm in her resolve. They went back to lord Shiva and narrated the whole story.

Lord Shiva then himself went to Parvati in the guise of a brahmin. Parvati on seeing a brahmin welcomed her with full honor.

Shiva asked Parvati as to why was she doing penance. Parvati told him that she wanted to have Shiva as her husband. Lord Shiva, who was in the guise of a brahmin started cursing Shiva to see how Parvati reacted to it.

Parvati replied that inspite of her penance Shiva did not appear, so she has decided to give up her life in burning pyre. After saying like this Parvati requested the Brahmin to go back and she herself entered into the burning pyre but remained unharmed Lord Shiva was very pleased to see her firm resolve and devotion. He again asked her as to what was the purpose behind doing such a tremendous penance.

Parvati told the brahmin; who in reality was Shiva himself that, she wanted to have Shiva as her husband at any cost. She said-

"You say that lord Shiva does not possess anything - not even wealth. He does not put on clothes on his body. You also say that he is not fit to be a bridegroom of me. But all of your utterances prove your mean intelligence."

Parvati continuing with her statements said that Shiva was the most capable deity in all the three worlds. "There is no sin greater than condemning Shiva." said Parvati.

As Shiva, who was in the guise of Brahmin was about to say something Parvati said to one of her companions-

"This condemner should be killed, if this is not possible then we must leave this place at once."

As she was about to leave that place, lord Shiva revealed his true identity and by holding her hand said- "You have been my wife since time immemorial where are you going?"

Parvati became very pleased and her heart was filled up with extreme joy. She requested him to take to her father regarding their marriage. Lord Shiva agreed. He went back to Kailash mountain and narrated the whole story to his Ganas - Nandi, Bhairav etc. Everyone became very happy and awaited eagerly for the day Shiva would marry Parvati.

SHIVA DEMAND PARVATI AS HIS CONSORT

Parvati, after successfully accomplishing her penance came back to her home. Everybody was happy at her arrival.

After sometime Himalaya went out to take his bath in the river Ganges. Meanwhile lord Shiva arrived in his appearance of Nataraj and started dancing in front of Parvati's mother Maina. She was so pleased by his dance that she wanted to present jewels to him in appreciation, but Shiva refused to take them. He expressed his desire to marry Parvati, which made Maina furious.

In the meantime, Himalaya arrived and she informed him what Shiva had said. He became angry too and ordered his attendants to drive away Nataraj (Shiva) from that place. Shiva then showed his divine appearance due to which Himalaya had the vision of Lord Vishnu and Parvati sitting by the side of lord Shiva in him. Himalaya was very surprised.

Lord Shiva again demanded Parvati to be made as his consort, but Himalaya in his ignorance again refused it. Nataraj then returned back to his abode.

After Shiva went back, Himalaya had a feeling that perhaps it was lord Shiva himself, who had arrived in the appearance of Nararaj. He realized what a grave blunder had been committed. Because of their guilt consciousness, both Maina and Himalaya felt the germination of devotion in their heart.

Indra and the other deities became afraid when they saw both Himalaya and Maina having deep devotion towards lord Shiva. They apprehended that if Himalaya happily agrees to marry Parvati with Shiva, then he would no longer live on the earth- He would attain salvation. His departure would make the earth devoid of jewels and other kinds of wealth.

To prevent this from happening, they went to Brihaspati and requested him to influence Himalayas mind by condemning Shiva. But Brihaspati refused to comply.

The deities then went to lord Brahma and made the same request. Brahma refused to meet their demand.

Now the deities went to lord Shiva and requested him not to marry Parvati as it would make the earth devoid of all kinds of wealth. Lord Shiva feeling pity agreed to help them.

Lord Shiva went to Himalaya in the guise of a hermit and started cursing himself (Shiva). Maina was deeply influenced by the hermits word and decided not to marry Parvati with Shiva. She also threatened to give up her life along with Parvati. If Parvati was married with Shiva against her wish.

Lord Shiva summoned the Saptarishis and instructed them to convince Maina and Himalaya to marry Parvati with him, so that Tarakasur could be killed. He feared that his actions would have created many misconceptions in their minds.

The Saptarishis went to Himalaya and tried to make him, so that Tarakasur could be killed. He feared that his actions would have created many misconceptions in their minds.

The Saptarishis went to Himalaya and tried to make him understand that there was not any other way out than marrying Parvati with Shiva. They also warned both Himalaya and Maina if they did not give their conscent to marry Parvati with Shiva, then she would be forcibly abducted by him (Shiva), causing death and destruction to their whole clan. The Saptarishis then narrated the following story-

ANARANYA - THE KING

There was a king named Anaranya, who belonged to the lineage of fourteenth Manu-Indrasavarni. He was a great devotee of lord Shiva. He had five queens from whom one hundred sons and a very beautiful daughter named Padma were born.

When Padma grew up, the king started looking for a suitable match. One day while Padma was taking her bath in the Bhadra river, sage Pippalada arrived there. He became enchanted by Padma's beauty.

After gathering informations about her from the people, he went to king Anaranya and expressed his wish to marry Padma. He threatened him of dire consequences if she was not married to her.

Anaranya became frightened and gave his daughter to him. Sage Pippalada happily went away accompanied by Padma. But both the king and the queen went to the forest because of the sorrow of giving their young daughter to an old sage. The queen died because of her grief. The king, because of his deep devotion towards Shiva attained to the abode of Shiva.

PADMA AND PIPPALAD

On the request of Himalayas, Sage Vashishtha who was one of the Saptarishis narrated the story of Padma the princess and sage Pippalad-

"At the time of his marriage sage Pippalad was old and weak, but still Padma devotely performed the duties of a faithful wife.

To test her faithfulness towards her husband, Dharmaraj arrived at the bank of that river where Padma was taking her bath. He was in the guise of a young and handsome prince. He coaxed Padma to leave behind her 'old husband' and come along with him. Padma became furious and cursed him. Dharmaraj became very pleased and revealed his true identity. He also asked as to how the effects of her curse could be nullified.

Padma told her that his sins would result in having four legs during the era of Satya, but they reduced to three during the era of treta, which would again reduced to two legs during the era of Dwapar and ultimately he would have only one leg during the era of Kali. Padma also told her that even his single leg would disappear during the ending phase of Kali. "This would apropriately act as an atonement for your sins." - said Padma.

Dharmaraj blessed her by saying that she would have ten sons and also that her husband would possess youth and long life for eternity.

After listening to this story. Himalaya agreed to marry Parvati with Shiva. The Saptarishis then went back to lord Shiva and gave the good news to him.

Himalaya then requested sage Garga to prepare a beautiful Lagna-Patrikas which were then sent to his near and dear ones. He then requested Vishwakarma to construct a beautiful 'mandap' for the marriage, which was constructed by him in a very short time.

LORD SHIVA'S MARRIAGE PROCESSION—DIVINE PLAYS

Lord Shiva invited all of his Ganas to the marriage ceremony. He also instructed sage Narada to intimate all the deities, sages and the celestial entities.

After getting the invitation from Shiva everybody started making preparations to be a part of Shiva's marriage-procession. The seven mothers- Brahmi, Maheshwari, Kaumari, Vaishnavi, Varahai, Aindri and Chamunda dressed him up beautifully Shiva then performed all the necessary Karmas to pacify the planet. At last this wonderful marriage-procession of Shiva proceeded towards the in-laws house.

Shiva proceeded with his marriage procession which considered of crores of his 'Ganas' and deities like Vishnu who were boarded on their vehicles. Even Narada and Lord Brahma were present in his (Shiva's) marriage procession.

First of all, Shiva sent Narada to Himalaya's house to inform him about their (marriage procession) arrival. Himalaya sent his son Mainak to receive them.

When Maina saw that the marriage procession was coming she curiously told Narada about her desire to see her son in law.

Shiva understood the arrongance which her desire contained. He wanted to teach her a lesson. He sent all the deities one by one. Maina mistook each one of them to be Shiva, but was later informed by Narada that in fact they were not Shiva but the attendants of Shiva.

Maina was very delighted and wondered how handsome the master (Shiva) must be, if the attendants were so handsome. Right then Shiva arrived with his Ganas - His body coated with ashes on it. His Ganas too were looking ferocious. Maina could not bear this horrible sight and lost her consciousness.

The maid servants arrived instantaneously and helped Maina to regain her consciousness. She started crying and cursing everybody. She thought was responsible for her daughter's marriage with Shiva. Nobody was spared- Narada, the Saptarishis and even her own sons. She even admonished Parvati by saying--

"Did you do severe penance to get such a horrible husband like this (Shiva)?"

Lord Brahma and Narada tried to console and convince her, but it was of no avail. When Himalaya tried to intervene, he was soundly rebuked. Maina threatened him that if this marriage took place then it would be the last day of her life.

At last lord Vishnu arrived and tried to pacify her anger by saying that her anger was baseless as she had not seen the real appearance of Shiva, which bestows benediction. Lord Vishnu and Narada then eulogised Shiva who on being pleased showed his most enchanting beauty.

Maina now became fully satisfied. Himalaya too felt proud of her daughter's good fortune. At last Shiva entered the Mandap (canopy) where marriage ceremony was going to be organised. He saw Parvati sitting there. Both of them were very delighted to see each other.

After the marriage ceremony was over, Sage Garg helped Himalaya in performing the rite of Kanyadan, amidst the chantings of vedic mantras. The women's were singing auspicious songs. Himalaya presented large quantities of dowry to Shiva. Parvati's companions were engaged with Shiva in jocular and humorous conversation.

Rati- the wife of Kamadeva, seeing the moment opportune, arrived and requested Shiva to bring back her dead husband back to life. Her wailings made the other goddesses very sympathetic towards her. They too requested Shiva to make her dead husband back to life.

Feeling pity on her condition. Shiva brought back Kamadeva back to life from the ashes which Rati had given to him. On seeing her husband alive, Rati's heart was filled up with extreme joy. Both of them eulogised lord Shiva and expressed their gratitude.

After the marriage ceremony was over the marriage-processionist sought the permission of Himalaya to make a move, but he requested them to remain there for some more days.

SHIVA'S DEPARTURE WITH PARVATI TO KAILASH

Shiva remained at his in-laws house for many days. One day he sought the permission of Himalaya to go back. Everybody became sad at the prospect of Shiva's departure. Especially Maina who was very saddened by this news. At last it was time for Shiva to depart for Kailash, accompanied by Parvati.

Lord Shiva and Parvati were blissfully enjoying their martial status, unaware of the eagerness with which the deities were awaiting the arrival of their progeny.

Tarakasur - the demon continued tormenting the deities. When their miseries became unbearable they went to lord Brahma to seek their help. All of them then went to lord Vishnu. They told him that even after passing of such a long duration of time, Parvati and Shiva had not yet become parents. They requested lord Vishnu to remind Shiva about the purpose behind his marriage.

Initially lord Vishnu showed his disinclination to disturb Shiva's martial bliss, but when the deities insisted he went to Shiva accompanied by all of them. All of them eulogised Shiva and Parvati. The deities then requested Shiva to make his contribution in the destruction of Tarakasur.

Shiva understood everything. Some drops of his semen fell down on the ground. On being insisted by the deities, Agni transformed his appeared in the form of a pigeon and pecked up those drops of semen.

Right then Parvati arrived there and became extremely furious on seeing the semen going waste. She cursed the deities that their respective wives would remain issue less as the consequences of their mindless acts.

Agni was having inflammation in his stomach because of the Shiva's semen. Lord Shiva advised him to transfer it into the womb of any noble woman. Agni followed the instruction and injected the semen into the body of six women through the pores of the hair on their body.

Those women could not bear the extreme luster of the Shiva's semen. They went to Himachal and evacuated it. Even Himachal could not bear its extreme effulgence and immersed it into the flowing Ganga. River Ganga carried it with her current and established it amidst bushes of reed (Sarkanda). Instantaneously a beautiful child manifested from it. His birth made all the deities extremely joyous including Shiva and Parvati. It was the sixth day (bright half of the lunar month) of the Hindu month of Margashirsha. He was Kartikeya.

KARTIKEYA

Sage Vishwamitra arrived at the spot where the child had manifested. On the repeated insistence of the child, Vishwamitra performed his purification rites and named him 'Guha'.

The divine child blessed Vishwamitra and bestowed divine knowledge to him. He also blessed him to become famous as 'Brahmarshi'. Agnideva arrived there and gave a divine weapon named 'Shakti' to that child. Guha went to the Kroncha mountain and banged his weapon on it. The mountain could not bear the effect of the blow and started crumbling down. Innumerable demons living on that mountain came to kill him. But the child killed all of them by his weapon.

When Indra heard about his bravery, he came along with other deities to fight him Indra assaulted Guha with his Vajra on the right side of his body, which resulted into the manifestation of a very powerful entity named 'Shakh'. Indra again assaulted him on the left side of his body, from which manifested an extremely powerful entity named 'Vishakh'. Indra assaulted Guha for the third time- this time his chest was the target. From this third blow of Indra manifested 'Naigam'.

Guha accompanied by all the three powerful entities- Shakh, Vishakh and Naigam attacked Indra and his army, but they fled away.

Six goddesses arrived on the scene. All of them tried to feed that small child out of affection. They started quarelling among themselves. Right then they were surprised to see the child appearing with six head. Now their problems were solved. Each of the goddesses fed their breast milk to the child. They took Guha with them and brought him up with great love and care. Guha later on became famous as Kartikeya.

One day, Parvati curiously asked Shiva about his semen which had fallen on the ground. Lord Shiva summoned the deities and asked them about it. The deities narrated the whole story. Both Shiva and Parvati were very pleased to know about Kartikeya.

Lord Shiva then ordered his Ganas to bring Kartikeya from the possession of Kritika. The Ganas reached Badrikasharama where Kritika lived. When Kritika saw the Ganas she became very frightened but Kartikeya gave him solace. The Ganas requested Kartikeya to come along with him.

Kartikeya happily took permission from his mothers and proceeded to meet Shiva and Parvati.

At the time or Kartikeya's departure, the mothers had become very emotional. Kartikeya consoled them. He then boarded the beautiful chariot which had been sent by Parvati and proceeded towards Kailash mountain.

All the deities including Shiva were eagerly awaiting his arrival. When Kartikeya reached Kailash mountain, he was given a royal reception. The whole atmosphere was filled up with joy. Everybody was celebrating. Each of the deities presented him their respective weapons to him.

Lord Shiva coronated him as the king with the help of the brahmin. This way he had now become the lord of Kailashpuri.

Kartikeya narrated a story connected with himself:-

"One day a brahmin, whose name was Narada came to me and requested me to help him find his he-goat which had got lost. He told me that the goat was supposed to be offered as the sacrifice.

"If the goat was not found, my vow would remain unfulfilled." Said Narada

I went in search of that goat. I found it in the Vishnuloka where it was creating nuisance. When the goat saw me, it tried to attack me with its sharp horns. I climbed on its back. After travelling through all the three worlds, the goat returned back to his original place. I climbed down from its back.

Narada arrived and demanded his goat. I told him that his Yagya had been accomplished by my blessings and there was no need to sacrifice the poor goat. Narada - the brahmin went back satisfied.

KILLING OF TARAKASUR

The deities were very encouraged by the presence of Kartikeya amidst themselves. They were beaming with confidence and enthusiasm. The deities assembled at the seashore. Tarakasur arrived there with his huge army. The battle began.

Tarakasur appeared to be invincible. His blow was so severe that Indra fell down unconscious. All the 'Lokpalas' met the same fate. After that Tarakasur fought with Veerbharda and made him unconscious. Even Lord Vishnu could not sustain for long and was ultimately defeated.

Lord Brahma requested Kartikeya to fight with Tarakasur as nobody except him would be able to kill him.

On being instructed by lord Brahma Kartikeya came forward to fight with Tarakasur. Tarakasur ridiculed the deities for taking the shield of a small child.

"If he gets killed by me, the responsibility should lie on you." Thundered Tarakasur.

A fierce battle started between both of them in which both of them got injured. At last seeing an opportune moment, Kartikeya hit Tarakasur on his chest with his weapon- Shakti. The blow proved to be fatal and as a result Tarakasur died.

Kartikeya feat was hailed by all the deities. After killing Tarakasur, Kartikeya went to mother Parvati, who affectionately took him into her lap. He was eulogized by all the deities.

KILLINGS OF PRALAMB AND BANASUR

The mountain - Kraunch, who was tormented by the activities of the demon named Banasur, went to Kartikeya and narrated his woeful tales.

Kartikeya threw his weapon - Shakti in the direction which Banasur lived. The weapon banged right on target and returned back to him. Bamnasur was burnt to ashes. Kraunch went back being very pleased. The mountain - Kraunch established three Shivalingas to please lord Shiva. The names of these three Shivalingas were - Kumareshwar, Pratigyeshwar and Kapaleshwar.

Once upon a time, the deities were trying to reach the abode of Lord Shiva- Kailash mountain. Their preceptor Brihaspati was walking ahead of all of them. Meanwhile a demon by the name of Pralamb started creating turbulence. After being tormented by his activities, Kumud - son of Sheshnag took Kartikeya's refuge. Kartikeya killed the demon with his divine weapon - Shakti.

GANESH

Once Narada had a desire to listen to the tales of Ganesha. Brahma replied-

"There were various Ganeshas in different Kalpas. During the period of 'Shweta-Kalpa', Ganesha was born to Shiva and Parvati, when they went to Kailash mountain shortly after their marriage.

"Once while going to take her bath, Parvati instructed Nandi, to stand guard at the entrance and not to allow anybody to enter the premise without her permission. Lord Shiva arrived there by chance. Despite of Nandi's refusal to allow him, in he went inside. Parvati did not like this.

One day it happened so that Once again, Parvati wanted to take her bath. She made an idol from the dirt of her body. She made the idol alive and instructed him not to allow anybody without her permission. She also gave him a stick for his protection.

Incidentally lord Shiva arrived once again. He tried to enter inside but Ganesha refused to let him go inside. But when Shiva tried to go inside forcibly, Ganesha hit him with his stick. Lord Shiva became furious and ordered his ganas to kill him.

The ganas of Shiva attacked Ganesha but all of them were no match for him. After being defeated by Ganesha, the Shivaganas went to Shiva and narrated everything.

While the Shivaganas were narrating their stories, Lord Brahma, Lord Vishnu and some other deities arrived there. Lord Brahma then went to Ganesha to convince him, but as soon as Ganesha saw him he tried to attack lord Brahma. Brahma came back without achieving anything. After this lord Shiva himself came to fight Ganesha.

SHIVA SEVERS GANESHA'S HEAD –LATER GIVEN ELEPHANT HEAD

A fierce battle was fought between Shiva and Ganesha. When Lord Shiva realized that Ganesha was dominating the fight, he severed his head with his trishul.

Parvati became extremely furious at the death of Ganesha. Her anger resulted into the manifestation of innumerable goddesses, who started creating havoc on the deities.

The deities became frightened and they were forced to take the refuge of Parvati. They eulogized her and requested to be pardoned. Parvati told them that they could be saved only when Ganesha becomes alive and becomes worshippable just like thee (deities).

The deities went to lord Shiva and requested him to make Ganesha alive once again. Lord Shiva instructed them to go in the northern direction and bring the head of any creature they might find and join it with the trunk of Ganesha. The deities followed the instruction and went in the northern direction.

They found an elephant which had only one tusk. They severed the elephant's head and joined it with the trunk of Ganesha. By the blessings of Shiva, Ganesha became alive once again. The deities worshipped Ganesha and returned back to their respective abodes.

GANESHA'S MARRIAGE

Both Kartikeya and Ganesha grew up to become handsome youths in due course of time. Shiva and Parvati started to think about their marriage.

When Ganesha and Kartikeya came to know about the plan of their marriage both of them started quarreling among themselves as to who should get married first.

Lord Shiva and Parvati devised a plan to sort out this problem. They told them that whoever between them return after circumambulating the earth, will get married first of all.

Kartikeya and Ganesha agreed. Kartikeya proceeded on his journey to circumambulate the earth. Ganesha was very intelligent. He requested his parents - Lord Shiva and Parvati; to sit at a place together and circumambulated them for seven times and said-

"According to Veda, Circumambulating one's parents give virtues equivalent to that of circumambulating the whole earth. So now you must get me married first."

Lord Shiva and Parvati were very impressed by his intelligence. They decided to get him married with Siddhi and Riddhi-the daughter of Vishwaroop Prajapati. In due course of time two sons were born to them Kshem and Labh.

While Kartikeya was returning after circumambulating the whole earth, he met sage Narada on the way. He told Kartikeya about Ganesha's marriage. Kartikeya became very sad and felt like having been cheated by their parents.

When Kartikeya reached Kailash mountain he made salutations to lord Shiva and Parvati and without saying anything, went to Kraunch mountain to do his penance.

Parvati was very sad. She went to Kraunch mountain to meet Kartikeya accompanied by Shiva. When Kartikeya saw them coming he moved to another place. Lord Shiva and Parvati followed him and ultimately met him. Both these places have religious significance. Having a darshan of Kartikeya on the full moon day of Kritika nakashatra is considered to bestows immense auspicious and destroyes all the sins of a man.