Suta then explains the greatness of worshipping a Parthiva Linga-:
"Parthiva Linga is the most supreme among all the Shivalingas. All the aspirtions of he deities as well as men are fulfilled by the worship of Parthiv linga. During the era of Satya, jewel was considered to be of prime importance, where as during Treta Yuga and Dwapar Yuga, gold and mercury had the prime importance respectively.
In the present era of Kali, a Parthiva Linga holds this place of honor. The worship of Parthiva Linga begets more virtues than even penance. Just as Ganga among the rivers, Kashi among the sacred places of pilgrimages, Omkar among all the mantras are considered to be superior, In the same way Parthivalinga is considered to the supreme among all the Linga. Worshipping, a Parthiva linga with a 'Nishkam bhava' helps a man to attain liberation."
Suta elaborately describes about the methods of doing worship of Parthiva Linga:-
"After becoming fresh in the morning, a man should wear a rudraksha garland in his neck and apply Bhasma (ash) on his forehead. He should then worship the Parthiva Linga. He should chant the various names of Shiva, while worshipping the Parthiva Linga, like Har, Maheshwar, Shambhu, Shoolpani, Mahadeva, etc. After worshipping the Parthiva Linga, it should be immersed in the river, Then the mantra - OM NAMAH SHIVAY should be canted with complete devotion. This is the method which has been described in the Vedas for the worship of Parthiva Linga."
The numbers of Parthiva Linga differ according to one's desires. For example a man who is desirous of learning and knowledge must worship one thousand Parthiva Linga. A man who is desirous of wealth must worship. One thousand five hundred Parthiva Lingas. A man who is desirous of attaining salvation must worship one crore Parthiva Lingas.
Parthiva linga, which is equivalent to the height measured by the four fingers and which has been established on a beautiful pedestal, is considered to be the best. Parthiva Linga which is the half of the above mentioned height is considered to be medium; and still half than the second category is considered to be inferior Parthiva Linga. It is better and advisable to worship a single Parthiva Linga daily, because it is equivalent to the worship of the whole world. Nobody is barred from worshipping Shiva, except the people whose ancestors had been cursed by the sages like Dadhichi, Gautam. Such people should also worship the eight idols (earth, water, fire, air, sky, sun, moon and the host) along with the Parthiva linga. A brahmin should worship Parthiva linga as per the methods described in the vedas. Worship should be done, facing north.
IMPORTANCE OF NAIVEDYA AND BILVA-LEAVES
Suta then described about the important of Naivedya offered to Lord Shiva.
"A devotee gets liberated from all of his sins merely at the sight of the Naivedya, which have been offered to lord Shiva. He attains great virtues by having the Prasada."
A man must not accept the Prasada if the worship have been done under supervision of a 'Chandala', but some of the Shivalingas like Banlinga, Siddhalinga and Swayambhu Linga are exceptions to this rule. The prasada which has been offered to the Shivalinga and remains lying on it, is prohibited from having, but the prasad which is not touching the Shivalinga should be accepted.
Bilva fruit is considered to be a form of lord Shiva Its greatness has been eulogized even by the deities himself. It is believed that all the places of pilgrimages, dwell in the Bilva-leaf. Lord Shiva is believed to have his abode in the roots of the Bilva tree. A devotee who waters the roots of the Bilva tree attains greater virtues than offering water to the deities of all the places of pilgrimages. Similarly a devotee who worships the roots of the Bilva tree attains to the abode of lord Shiva.
Suta then goes on he explain the greatness of Shiva's name and the importance of Bhasma (ash) and rudraksha beads in his worship. The name of Shiva is as sacred as Ganges.
Similarly 'Bhasma' and 'Rudraksha' are as holy as the rivers Yamuna and Saraswati. Therefore a devotee who possesses the name of lord Shiva on his lips, who applies Bhasma on his person and who wears a rudraksha in his neck attain the virtues similar to that of taking a bath in the sangam. In ancient times, a king by the name of Indrayumna got liberated from the bondages of the world, just by chanting the name of Shiva.
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