Showing posts with label SHIVA PURANA. Show all posts
Showing posts with label SHIVA PURANA. Show all posts

Tuesday 15 August 2017

Sati Khand of Rudra Samhita - Shiva Purana Part-11

In the Sati Khand of Rudra-Samhita, Narada enquires lord Brahma about the reason, why lord Shiva married Sati, inspite of being a 'yogi'. He also requested Brahma to tell, how Sati became the daughter of Daksha Prajapati and in her next birth as Uma the daughter of Himalaya. How did Uma get lord Shiva as her husband?- asked Narada

Lord Brahma narrated the following tale-
"A girl by the name of Sandhya manifested from my being. I was amazed by her heavenly beauty. Right then a divine entity appeared before me, whose beauty could not have been matched even by the deities. He was Kamadeva- the god of love. He influenced me to such an extent that I forgot that Sandhya was my daughter and got infatuated by her."

Related image"When Rudra came to know about my lust for Sandhya, he admonished me and ridiculed about my character. I felt ashamed. But I also became jealous of Rudra. I decided to influence him with the power of infatuation, but I was unsuccessful in my attempts. I remembered lord Vishnu and he tried to make me understand about the futility of my attempts, as according to him (Vishnu), Rudra was beyond the reach of any human emotions."

"But I instructed my son - Daksha to help in the procreation of a girl child from the womb of Ashwinivirini. Thus Sati was born. Sati later on became famous of Uma and got Rudra as her husband on account of her tremendous penance."

"Though Rudra was free from all kinds of attachment, but still he became so influenced by the desire for procreation that he married with Sati. He enjoyed a blissful married life for a very long time."

"Rudra father in law, Daksha in his arrogance started condemning his son in law -Rudra. Once, Daksha organised a grand yagya ceremony. He gave invitation to everybody except Rudra and Uma. Despite of Rudra's disinclination to allow Sati to go to her father's yagya, She insisted and ultimately she was successful in convincing Rudra, to allow her to go."

"When Sati reached there, she was not given respect by her father Daksha. Not only this, Daksha made fun of Rudra. Feeling dishonored, Sati gave up her life by jumping into the sacrificial fire."

"When Rudra got the news of Sati's death he became extremely furious. To take revenge, he created Veerbhadra from his locks of hair. Veerbhadra went to Daksha place and destroyed his oblation site. He severed Daksha's head. All the deities became afraid and prayed to Rudra, to have mercy. Rudra then brought back Daksha to life and helped him the accomplished of the still incomplete Yagya. The site where Sati had died later on became famous as Jwalamukhi devi."

"The same Sati in her next birth was born as Parvati to Himalaya. By her tremendous penance she again got lord Shiva as her husband.

After that lord Brahma told Narada about the manifestation of Kama, the god of love.

MANIFESTATION OF 'KAMA' WHO IS CURSED BY BRAHMA
"When I became infatuated by the divine beauty of Sandhya, my infatuation resulted into the manifestation of my another Manas-putra named Kamadeva. His beauty and qualities were incomparable. His manifestation not only inflicted me with lust, but also my other Manasputras became filled up with lust. Kamadeva made salutations to me and asked as to what was his name and purpose of being. I gave him the name 'Pushpavan' and instructed him to help in the process of procreation. I also blessed him that nobody would remain unaffected by his influence including myself and Vishnu."

After being named by lord Brahma as 'Pushpavan', Kamadeva was also given various names as Manmath, Kama, Madan etc by sages like Mareech, etc. They also said to him that he would be married to 'Rati' the daughter of Daksha.

Kamadeva himself was infatuated with the beauty of Sandhya. To test the authenticity of Brahma's boon, Kamadeva took out his five arrows and wanted to examine their power. The names of their arrows were Harshan, Rochan, Mohan, Shoshan and Maran.

These arrows had effect on all the people present there including lord Brahma and Sandhya. Getting affected by those arrows, fourty nine types of thoughts emerged in Brahma's mind. Similarly, flaws were clearly visible in Sandhya's behaviour.

Kamdeva became convinced of his powers and capabilities. But Dharma - the manasputra of Brahma was saddened by this event. He prayed to lord Shiva.

When Lord Shiva saw the condition of Brahma, he became amused and made fun of him and his Manasputras. Everybody was ashamed.

Due to his shame, Brahma perspired profusely. From his perspiration were created the Pitraganas. Similarly from the perspiration of Daksha Prajapati was created the most beautiful woman Rati.

Brahma was very angry with Kamadeva because of whom he was ridiculed by Shiva. He cursed him and said- "You would be charred to death by the arrow of Shiva."

Kamadeva became very scarred and said that he was only testing the authenticity of his boon and he had no other evil intention. He also requested Brahma, not to curse him.

Feeling Pity on him, Brahma consoled him that, although he would definitely get killed by the arrow of Shiva's sight, yet he would regain his physical body as soon as Shiva get's married. Lord Brahma then went to Brahmaloka.

Daksha requested Kamadeva to get married with his daughter Rati. Kamadeva was very pleased at this proposal. Both Kamadeva and Rati got married.

SANDHYA DOES PENANCE AND GETS BOON FROM SHIVA
Sandhya was very ashamed of herself. For the atonement of her sin she decided to do penance. She went to Chandrabhaga mountain and commenced her tremendous penance.

Lord Brahma then instructed Vashishtha to go to her in disguise and help in getting her initiated. He went to Chandrabhaga mountain in the guise of a brahmin and gave the mantra - OM NAMAH SHANKARAYA OM to her and also told her the methods of doing worship, then he returned back.\

After sage Vashishtha who was disguised as brahmin went away. Sandhaya did penance as per his instructions. After the passing of one Chaturyuga, she had a darshan of lord Shiva.

Shiva being pleased by her devotion asked her to demand anything. Sandhya said-
"Nobody should have lust towards the member of his own clan. There should be no virtuous and chaste woman greater then me in this whole world. Anybody other than my husband who looks at me with evil intentions become an impotent man."

Lord Shiva blessed her by saying- 'Evamastu!'
Lord Shiva then categorised the life-span of a man into four parts - childhood, adolescence, youth and old age. He than told her that it was written in her destiny to die by burning. He also advised her to go and surrender her body in the sacrificial fire of the yagya, performed by Medhatithi. "Before jumping into the sacrificial fire, just remember anybody, whom you want as your husband, and your wish would be fulfilled in your next birth, when you would take birth as a daughter of Daksha Prajapati. Your father Daksha Prajapati would marry his 27 twenty daughter to Moon, but the moon would have affection only towards Rohini and rest of his wives would be neglected by him. For this reason he would be cursed by Daksha. All the deities would take your refuge."

After blessing Sandhya in the way lord Shiva went back to Kailash mountain.

Image result for sati and kama

SANDHYA BORN AS ARUNDHATI AND MARRIES SAGE VASHISHTHA
When lord Shiva went away. Sandhya got up and went to the place where Medhatithi was performing his yagya. She made a mental resolution to have that brahmin as her husband, who in reality was Vashishtha and then entered into the sacrificial fire. The fire of the yagya burnt her body and carried it ti the solar-system, where it was divided by the sun-god into three parts and established in his chariot. The names of these three parts were Pratah-Sandhya, Madhyanha-Sandhya and Sayam-Sandhya. Sandhya‘s vital force was absorbed by lord Shiva.

When the yagya ended, the sages were surprised to see the presence of a girl, who was radiating like gold in the sacrificial fire. They took out that girl child from that yagya-kunda. The sages then brought up that girl with love and affection. She was named Arundhati.

When she attained the age of five, Brahma Vishnu and Mahesg arrived and married her with Vashishtha. Arundhati enjoyed a happy life and became famous for her chastity.

Brahma told Narada that since the day he was humiliated by Shiva, he had grudges against him and wanted to take revenge. "I wanted to subdue the arrogance of Shiva by proving it to him that even he could be binded by attachment. I asked Daksha and sages like Mareech as to how this feat could be achieved. As a result 'Rati' and 'Kama' manifested. I instructed Kama to influence Shiva by his powers. Kama agreed but requested me to create a suitably divine women for Shiva. Myself and Daksha became worried and during that time we exhaled fragrant air through our nostrils, which resulted into the creation of spring season. The spring season was looking divinely beautiful in her physical form. I handed over her to Kama and thus all the three of them
(spring season, Kama and Rati) went to influence lord Shiva who was in his deep state of meditation.

CREATION OF MARGANAS AND KAMA'S FUTILE ATTEMPTS
Kama tried his best to bring lord Shiva under his influence. All the living creatures were spell bound by his powers except lord Shiva and Ganesha.

Kama returned back to Brahma ad told him about his unsuccessful attempts. Brahma sighed heavily. From his sighes were created the ferocious ganas. These ganas were shouting ''aray-maray''(kill-kill). They even tried to attack lord Brahma, Kama then pacified the anger of these ganas. These ganas were named as Mar.

Lord Brahma then sent these ganas to Shiva along with Kama and Rati to give it a second try. Once again their attempts went futile. All of them returned to lord Brahma and expressed their inability in influencing Shiva.

Lord Brahma then remembered Vishnu, who appeared instantaneously. Brahma revealed about his intentions to him. LordVishnu told him that it was foolishness on his part to have enemity towards Shiva. But when lord Brahma kept on insisting, he revealed to him that this could be only achieved by the blessings of Goddess Parvati. Lord Vishnu said-

"If she becomes pleased with you, then she could help you in achieving your goal by taking birth in a human form and having Shiva as her husband. Instruct Daksha to do penance so that Parvati takes birth in his house."

DURGA BORN AS DAKSHA'S DAUGHTER SATI
After Lord Vishnu went away, Lord Brahma started meditating on the form of goddess Durga. She appeared before him. Lord Brahma said-
"I need your help in binding Shiva with your maya."

Goddess Durga told Brahma that Lord Shiva in his incarnation of Rudra was beyond the reached of any kind of Maya. But when Brahma kept in insisting then goddess Durga agreed to help him in his effort. She said-
"I will take birth as the daughter of Daksha Prajapati and try to please him by my penance."

After assuring Lord Brahma she vanished. Lord Brahma too went to his abode.
With the permission of lord Brahma, Daksha did penance for three thousand years. As a result goddess Jagdamba appeared before him. She blessed him by saying that she would take birth as his daughter and by her tremendous penance would attain Rudra as her husband. But she warned Daksha that if he showed any kind of disrespect to her, she would end her life.

With the permission of lord Brahma, Daksha Prajapati created many thing just by his mental resolution. But finding the absence of any kind of evolution and development in them, he went to Brahma to take his advice.

Brahma instructed him to create by the help of copulation. Daksha Prajapati then married Asikti - the daughter of Panchajan. Ten thousand sons, including Haryasya were born to them, but all of them were directed by Narada to follow the path of salvation.

After that, Daksha married Panchajani from whom were born thousand of son, but all of them followed the path of salvation and were not interested in creation. Narada was instructed in changing their mind.

Daksha Prajapati became very furious with Narada and cursed him to become an eternal wandered. He said-

"You will never remain at a place for long."
When lord Brahma came to know about Daksha Prajapati's anger towards Narada he went to him and cooled him down. Subsequently sixty daughters were born to Daksha. He married his ten daughters with Dharma, thirteen daughters with Kasyap. Twenty seven daughters with Moon, two daughters with Bhutangiras, two daughters with Krishashva and the remaining six daughters with Garuda. Daksha mediated on the form of Bhagawati, and was instructed by her to do penance. Daksha did a tremendous penance and thus was born Uma to Daksha and Virani. Uma was brought up with great love and affection. Uma used to worship lord Shiva by singing devotional songs in his praise.

SATI DOES PENANCE—SHIVA MARRIES SATI
When Sati attained marriageable age, Daksha started worrying. Sati understood the reason behind her father's worried. She went to her Mother Virani and expressed her desire of marrying lord Shiva.

Her mother made all the arrangements so that Sati could worship Shiva without any problem. Sati commenced her austerity named Nandavrata which continued for a year. Being impressed by her austerities, all the deities descended down from heaven to see her.

All the deities and the sages requested lord Shiva to get married, but Shiva did not want to curtail his freedom by getting married. When the deities insisted he told them to find a suitable match for him.

Brahma and Vishnu told Shiva about the tremendous penance Uma was doing to him (Shiva) as her husband. They also requested him have to go to her (Uma) and fulfill her desire. Lord Shiva agreed.

After Uma had accomplished her penance named Nandavrat, lord Shiva appeared before her and asked her to demand anything. Uma because of her shyness could not say anything. Lord Shiva knew about her desire so he said-
"You will have me as your husband."

Uma's face beamed with joy, but she shyly requested lord Shiva to keep this proposal before Daksha. Shiva agreed and said- 'Tathastu'. He then went back to his abode- Kailash.

Sati narrated the whole story to her parents. Both of them became very happy with this news. Lord Shiva then instructed Brahma to put a formal proposal to Daksha regarding his marriage with Sati. Lord Brahma went and informed Daksha about lord Shiva's proposal. Daksha was very happy at the proposal. Brahma then came back to lord Shiva.

Lord Shiva was anxiously waiting for his arrival. When Lord Brahma arrived he curiously asked about Daksha's response. When lord Brahma told him about Daksha's approval of the marriage. Shiva was very pleased at this.

Lord Shiva proceeded towards Daksha's abode on the auspicious moment of Phalgun, Krishnapaksha and on the thirteenth day of Phalguni Nakshatra. Sitting on the back of Nandi and accompanied by all the deities including lord Brahma, Vishnu he reached Daksha's residence.

The marriage-procession was received by Daksha with great respect. Shiva narrated Sati in an auspicious lagna. Being pleased, all the deities eulogised Shiva and danced in joy.

LORD BRAHMA FACES THE WRATH OF SHIVA
Daksha presented invaluable things to his daughter- Sati as dowry. Similarly the brahmins were presented with large quantities of wealth.

Lord Brahma was enchanted by the divine beauty of Sati. With a desire to see her face, he put logs of wood which were wet, into the yagni kunda and poured ghee on them. As a result the atmosphere was filled up with smoke. Now Brahma removed the piece of cloth which covered her face. He became infatuated by her beauty. When lord Shiva discovered about his evil intentions he ran towards him menacingly. Lord Shiva wanted to kill him, but the deities prayed to spare his life. Lord Vishnu eulogised and worshipped him and only then his anger was subdued. Thus lord Brahma was forgiven by Shiva.

Though lord Shiva had forgiven Brahma, yet he instructed him to apologize by bowing down his head. Brahma did as he was instructed Lord Shiva then established on his head. Brahma became ashamed and asked as to how could he atone for his sins. Lord Shiva instructed Brahma that by worshipping him he could appropriately atone for his sins. He than instructed Brahma to go to the earth where he would be worshipped as 'Rudra Shir'. Shiv said-

"Your worship would help the brahmin in accomplishing every kinds of work. Taking lessons from you people would not dare to have extramarital affairs.

After reaching Kailash mountain, lord Shiva instructed all his ganas (attendants), not to disturb them (Shiva and Shakti). When all the ganas went away Shiva and Shakti enjoyed a blissful union for twenty five Deva-years.

When the rainy season arrived, Shakti requested Shiva to make a residence in such a place to that they could not be disturbed by rain etc. Lord Shiva smiled and said-
"Dear Sati! The clouds and rain will not dare to disturb if you are present by my side, no matter whereever we live - even if we live on the peaks of Himalayas.
Sati requested him to make Himalaya as his abode. Lord Shiva agreed and both if them shifted to their new abode at Himalaya, where they lived for ten thousand 'Deva-years'.

IMPORTANCE OF DEVOTION IN KALI YUGA
Sati requested lord Shiva to enlighten her mind by giving discourses. Shiva revealed to her the importance of devotion in the Kali Yuga. He said that the value of knowledge (jnana) and asceticism (vairagya) would diminish to the extent of extinction in the era of Kali and only devotion would help a man in attaining liberation. Lord Shiva said-

"I had burnt the time (Kala) for the benefit of the devotees, with my third eye. For the sake of my devotees, I even abandoned Ravana without any partiality. For the welfare of my devotees, I even instructed Nandi to punish sages Vyasa, who was exiled out of Kashi."

Shiva preached on many topics like types of devotion, yantra, mantra, scriptures etc.

SATI'S DOUBT ABOUT SRI RAMA
Devarshi Narada who was listening to the divine tales of Shiva, narrated by lord Brahma with rapt attention, requested him to describe about other characteristics of Shiva. Brahma said-

"Once, lord Shiva accompanies by Sati, arrived at Dandak aranya, where Sri Rama was wandering in search of Sita, who had been abducted by Ravana. After walking for some time Lord Shiva saw Sri Rama and Lakshman. Lord Shiva made salutations to Sri Rama. Sati was surprised at Shiva's behaviours. She asked lord Shiva about the reason he made salutations to Sri Rama. Shiva told Sati that he (Sri Rama) was his deity and an incarnation of lord Vishnu. But Sati was not satisfied by this reply. She wanted to test, whether Sri Rama was really an incarnation of lord Vishnu or not. She disguised herself as Sita and went to Sri Rama. But Sri Rama recognised her real identity and addressed her as Mother. Sati was ashamed but asked Sri Rama as to why did Shiva made salutations to her."

Sri Rama narrated the following story-
Once, lord Shiva requested Vishwakarma to construct a grand palace and a magnificent throne for him. When everything was ready, Shiva invited all the deities for the crowning ceremony of lord Vishnu.

Lord Vishnu was requested to be seated on the throne and was worshipped by all the deities including Shiva himself. He assured lord Vishnu that all of his (Vishnu's) incarnations would be shown respected by his (Shiva's) devotees. Rama was the incarnation of Vishnu."

Sati was now completely satisfied. She was also ashamed of herself that she had doubted Shiva's words. She went to lord Shiva.

Lord Shiva stopped looking at Sati, as her consort, because she had personified herself as mother Sita. This fact was even corroborated by a heavenly voice. Now Sati's heart was filled up with sorrows.

She followed disenchanted Shiva to the Kailash mountain, where he commenced his meditation and went into Samadhi. She sat down without saying a word. When lord Shiva came out from his Samadhi, he saw her stire sitting their. He felt pity on her and drove away her guilt and sorrows, by giving discourses.

DAKSHA'S ANIMOSITY TOWARDS SHIVA—PERFORMS YAGYA
Once, the sages organised a yagya at Prayaga, which was attended by all the deities. Lord Shiva too had come, accompanies by Sati. He was eulogized and worshipped by all the deities and the sages.

Daksha arrived there and after making salutations to lord Brahma sat down without showing any kind of respect to Shiva. After that, all the deities and the sages came and made salutations to Daksha, but Shiva sat where he was sitting.

The ignorant Daksha cursed Shiva that from now onwards his (Shiva's) share would not be kept in the yagya.

At this Nandi- the vehicle of Shiva became very angry and cursed Daksha that from today onwards the brahmins would fail to understand the essence of Vedas.



Lord Shiva then pacified Nandi's anger and both of them went back to their abode. Daksha too went back to his place and started having hatred towards Shiva.

Daksha organised a yagya at 'Kanakhal' in which everybody except Shiva and Sati were invited. Sage Dadhichi arrived and not finding the seat for Shiva went back, saying that it was impossible to accomplish a yagya without Shiva.

Then Daksha commenced the yagya with the assistance of other sages who were present there.

When Sati saw all the deities going happily, she became curious to know where they were going. She requested her companion to ask the moon as to where he was going in such a cheerful mood.

The moon told her companion that they were going to attend the yagya ceremony, being organised by Daksha.

Sati was very surprised at this information. She went to lord Shiva and sought his permission to go there. Lord Shiva then told Sati that her father did not invite them because of the animosity he was having towards him (Shiva).

Sati became very furious and decided to go there to know about the reason why Daksha was performing the yagya without inviting her husband-Shiva. Shiva sent Nandi and other rudraganas as her escorts.

SATI'S DISHONOR—GIVES UP LIFE
When Sati reached, where Daksha was performing his yagya, she met her mother and sisters. They met her with all the respect and honor. But Daksha did not even caste a glance at her. Imitating him many other people did the same.

But Sati not bothering about the disrespect shown to her made salutations to both her parents. When she reached near the yagya-mandap she saw that shares of all the deities was there except that of Shiva. She became furious and asked her father as to why was Shiva not invited to the yagya.

Daksha then made fun of Shiva and cursed him. This made her more angry and she declared that she would give up her life in everybody's presence. After the declaration her mind was engrossed by the thoughts of Shiva.

Sati then sat in padmasan and closed her yes. By her yogic powers she united with Shiva and her lifeless body fell into the yagya-kunda. This incident shocked everybody and the rudraganas furiously picked up their weapons. Right then a heavenly voice was heard.

"O mean Daksha! Share on you! You are a sinner and a fool. Now you are certain to face the wrath of Shiva. Because of your act, the deities too will have to suffer."

Daksha became scarred. He immediately eulogising lord Vishnu.

VEERBHARDA CUTS OFF DAKSHA'S HEAD
When Nandi informed Shiva about Sati's death, he became very furious. He angrily pulled out a lock of hair and dashed it against the mountain, which got divided into two parts. From one part manifested the valiant Veerbharda and from the other part Mahakali.

Veerbhadra and Mahakali were instructed by Shiva to destroy the yagya of Daksha and to kill all the people who were present during the time of Sati's death, including the deities and the sages.

After getting the instructions from lord Shiva, Veerbhardra marched with a huge army which included the mighty Shivaganas like Dakini, Bhairav and Kapalish etc. Goddess Kali to joined him with her army which consisted of all her nine incarnations like Katyayani etc. As the army marched on numerous auspicious signs were visible.

On the other hand Daksha experienced many inauspicious signs. His left eye, left army and left thigh started throbbing. He saw the vultures flying over his head. He heard the sounds of jackals howling.

Daksha then prayed to lord Vishnu to rescue him from the imminent wrath of lord Shiva. Lord Vishnu preached Daksha and said-

"Daksha! Since you have committed the greatest sin by dishonoring Shiva and Sati. Even I can not prevent the calamities which you are certain to face."

As lord Vishnu was preaching Daksha suddenly there was a loud commotion. The army of Veerbhadra had arrived. Daksha was frightened and again prayed to Vishnu to save his life.

Lord Vishnu again expressed his helplessness and told him that because of him all the deities too would have to suffer.

A terrible battle was fought between the armies of Veerbhadra and the deities. The deities got defeated and fled away. They went to lord Vishnu and sought his help. Lord Vishnu decided to fight on the side of the deities.

The battle recommenced for the second time. Lord Vishnu having a dual fight with Veerbhadra and the deities were fighting against his army.

Suddenly everybody heard a heavenly voice which said that Veerbhadra was invincible. Hearing this, Lord Vishnu and Brahma went to their respective abodes.

Daksha ran for his life and hid himself behind the attar where the yagya was being performed. But Veerbhadra pulled him out from there and severed his head. He then threw his head in the agni-kunda. After this he returned back to Kailash accompanies by his army.

KSHUVA–DADHICHI FIGHT AND VISHNU–DADHICHI FIGHT
Narada, who was listening to the divine tales of Shiva with rapt attention, was very curious to know about the reasons why lord Vishnu attended a yagya where Shiva was not invited and why did he fight a battle against Veerbhadra despite knowing about his invincibility.

Lord Brahma told him that all this happened due to the curse of Sage Dadhichi-
In the ancient times, there used to live a king named Kshuva, who was a great friend of Sage Dadhichi. Due to some reasons both of their developed animosity towards each other. Dadhichi considered himself superior because of being a brahmin, on the other hand Kshuva considered himself superior on account of his wealth. The dispute took a worst turn and Dadhichi punched him on his head. As a result Kshuva felt down unconscious. When he regained his consciousness he struck sage Dadhichi with his weapon named Vajra, which injured Dadhichi.

Dadhichi sought the help of Shukracharya. Shukracharya healed his wounds by his mantras. He also taught Dadhichi the mahamrityunjay mantra. Dadhichi then did a tremendous penance to please lord Shiva. Lord Shiva appeared before him and blessed him with three boons, they were 1) his bones, would become as hard as lightning (Vajra), 2) he would not be killed, 3) he would never be humiliated.

Armed with these three boons, Sage Dadhichi again went to fight Kshuva. He kicked him, in return Kshuva too attacked him with his weapon named Vajra, but it did not have any effect on Dadhichi as his bones had become as hard as lighting.

King Kshuva did a tremendous penance to please lord Vishnu. Vishnu revealed to him that Dadhichi had become immortal because of the blessings of lord Shiva, but assured him that he would certainly help him in defeating Dadhichi.

Lord Vishnu then visited the hermitage of Sage Dadhichi, disguised as a brahmin. On being asked by Dadhichi about the purpose of his arrival, he said that he had come with a desire of a boon on his heart.

Sage Dadhichi, by his yogic power came to know about the real identity of a 'Brahmin'. He told that he had been caught. Lord Vishnu was ashamed.

Lord Vishnu then went back to Kshuva and instructed him to go to sage Dadhichi and act as if he had accepted his superiority.

"Kshuva went to sage Dadhichi and did as he was instructed to do, but Dadhichi did not believe his words. Now lord Vishnu became angry and tried to kill him by his sudarshan chakra, but he was not successful, as the chakra, which was given to him by lord Shiva himself, was not willing to harm a devotee of Shiva.

"Lord Vishnu then tried to kill Dadhichi by shooting volley of arrows. The deities too attacked with their weapon. Sage Dadhichi threw a handful of Kusha grass, initiated with mantras towards them, which destroyed all the weapons of the deities."

"In the meantime lord Brahma arrived on the scene accompanies by Kshuva. He told the deities that it was futile to fight with Dadhichi as he was invincible, due to the boon given by lord Shiva."

"Ultimately King Kshuva begged his forgiveness for his offence. Dahichi forgave him but cursed Vishnu including all the deities that they would be burnt to ashes by the wrath of Rudra." "This was the reason why all the deities and lord Vishnu attended the yagya, organised by Daksha and got defeated by Veerbhadra."

DAKSHA REVIVED AND YAGYA COMPLETED
The deities after being defeated by Veerdbharda went to Brahmaloka and narrated everything about the destruction of Daksha's yagya and also how his head was severed by Veerbharda.

Brahma became very sad. To bring Daksha back to life and to accomplish the still unfinished yagya, he went to lord Vishnu to take his help. All the deities accompanied him. Lord Vishnu told them that it was wrong on the part of Daksha to have shown disrespect to Shiva. The deities were wrong to support him. Lord Vishnu then went to Kailash mountain, accompanied by Lord Brahma and all the other deities. All of them eulogized and worshipped Shiva. They also requested him to bring Daksha back to life.

Lord Shiva became very pleased and agreed to make Daksha alive. All of them went to Kanakhal where Daksha had organised the yagya ceremony. Veerbhadra accompanied them. When they reached the site, Lord Shiva could not hold his laughter after seeing the destruction of the site. Anyway, he joined the head of a goat to the torso of Daksha's body and made him alive. He also compensated for all the losses which had been caused by the destruction. All the deities became very pleased and they eulogised Shiva.

Becoming pleased by the invocation and eulogy of the deities, Lord Shiva preached Daksha in the following way-

"The person who has the right knowledge (jnani) is the supreme among all human beings. An action which is performed in one's ignorance and jealousy does not liberate a man from his world bondages.

O Daksha then accomplished his yagya singing the praise of lord Shiva. He also give lots of donation to the brahmins. They everybody returned to their respective houses being fully satisfied.

Sati, the daughter of Daksha was reborn as Gauri, the daughter of Himalaya and Maina. By her tremendous penance she again had lord Shiva as her husband.

Emergence of Rudravatar and Shiva abode to Kailash Mountain - Shiva Purana Part-10

Brahma said to Narada-

"When I accomplished my penance, Lord Shiva manifested in his incarnation of Rudra from in between the eyebrows. Half of his body resembled like that of a woman (Ardhanarishwar). I requested him help me in my creational activities. Rudra created his hosts (Rudragana) who resembled like him. I requested him to create the mortals, to which he laughed and said, that he liberated mortals from their sorrow, so how could he fasten them with bondages. Rudra requested me to create the mortals and then he vanished.
Image result for rudravatar
Preaching Narada on the essence of Shivatattva, Brahma said-

"With the permission of Shiva, I created the five basic elements from which the matter is made and also all types of arts. I also created the time. 

Despite all these creations, I was not satisfied. I created Sage Marichi from my eyes, Sage Bhrigu from my heart, Sage Angira from my head, Sage Pulaha from my Vyan Vayu, Sage Pulatsya from my Udan Vaya, Sage Vashishtha from my Saman Vayu, Sage Kratu from my Apan Vayu, Sage Atri from my ear, Daksha Prajapati from my vital air. You (Narada) manifested from my lap. 

Thursday 20 July 2017

Methods of Worshipping Lord Shiva - Shiva Purana Part-9

On the request of the sages, Suta retold the preaching which had been narrated by Brahma to Narada. Describing the method of Shiva worship he says-

Related image"A devotee should get up early in the morning and contemplate on Shiva, who gives benediction. After that, he should finish his daily routing work and perform rituals like 'Sandhya' and Vandana etc. After that, he should worship Shivalinga according to vedic rites like Panchopachar, Sodashopachar etc. He should also perform 'Abhiseka' with various offerings. At last, the should beg pardon for his sins."

Once, Brahma went to 'Kshirsagar' (the abode of Vishnu) accompanied by the deities and asked lord Vishnu how a man could be liberated from his sorrows. Lord Vishnu told them that this objective could be met by worshipping Shivalinga.

All the deities, then prayed to lord Shiva, who after becoming pleased instructed 'Vishwakarma' to construct a Shivalinga for them. Vishwakarma then made a Shivalinga for Kubera, a Shivalinga of yellow diamond for Dharmaraj, a Shivalinga of dark coloured diamond for Varuna, a Shivalinga of Indraned diamond for Vishnu and a goldden Shivalinga for Brahma. Similarly Vishwadeva was given a Shivalinga made up of silver, the Ashwini Kumars were given Shivalinga made up of bronze, Lakshmi was given a Shivalinga made up of Crystal (Sphatik), Sun-god was given a Shivalinga made of copper and the moon was given a Shivalinga made of pearl.

Brahma has described the following methods for the worship of Shivalinga-

"After performing the rituals like 'Achaman' and Pranayama a devotee should apply a tripunda on his forehead and wear a rudraksha on his body. After the study of Shanti-path and the performance of Devata-Namaskar, he should make a resolution if he has any wish to be fulfilled. Then the worship of Shivalinga should be done, with the help of Mahima-Stavan and offering flowers to the Shivalinga. The purity of the mantras should be maintained while chanting them.
It has been mentioned in the ShivaPurana that making offerings in the form of lotus, Shatapatra, Shankhapushpi, the leaves of wood apple tree, helps a man in attaining wealth and prosperity. For becoming free from disease, fifty lotus flowers should be offered to the Shivalinga. Mrityunjay-Japa should be chanted for five lac times, for all types of accomplishment. One lakh dhatura-fruits should be offered for long life, worldly-pleasure, as well as for attaining salvation.

Brahma Preaches Narada on Origin of Vishnu and Brahma - Shiva Purana Part-8

On Narada's request Brahma said-
"During the period of MahaPralaya (Final annihilation) nothing exist, except Shiva. The power which Shiva manifested from his own self came to be known as Ambika. This Ambika is understood to be the cause of the whole world as well as the Nature. Lord Shiva then created a Shivaloka, which is known as Kashi. It is the abode of Shiva and Parvati. A man who makes a pilgrimages of Kashi attains salvation.

Image result for origin of vishnu and brahmaLord Shiva, felt the need of somebody, who could look after the creation in his absence, as he wanted to retire along with Ambika at Kashi. The unified energy of Shiva and Ambika, resulted into a radiant physical form of a child. The child asked Shiva about his name and purpose of his being.

Lord Shiva named the child as Vishnu and advised him to do a penance which would help him to attain all kinds of accomplishment. He then offered him the knowledge of Vedas, through his breath. For this reason it has been said-

"YASYA NISHVASITAM VEDAH " Meaning: Whose exhaled air is Veda.

Vishnu followed the instruction of Shiva and did a tremendous penance for twelve years, but still he was not successful in having a darshan of lord Shiva for the second time. He became worried. He heard a heavenly voice, instructing him to do further penance.

Vishnu then recommenced his penance. It continued for many days. By the blessings of Shiva, numerous fountain of streams errupted from his body, which spread in all directions in the form of Brahma. Vishnu was very pleased to see that stream. He went to sleep in that streams due to which he also came to be known as 'Narayan'. One who has his abode in the water. After that, all the five elements manifested from his self. 

The three qualities- Salva, Rajos and Tamas as well as the ego manifested from his body. Similarly, five Tanmantras (Subtle form of matter), Panchabhuta (Sky water, air, fire and earth) and ultimately five sense organs and five organs of action also manifested from. Altogether twenty-four types of element manifested from the body of Sri Vishnu.

Brahma told Narada-
"While Vishnu was sleeping in the water, a lotus flower manifested from the navel of Vishnu according to the wish of Shiva. On that lotus was seated with four heads. I did not see anything except that lotus flower. I had a desire to know about my identity. So I entered into the hollow tubular stalk of that lotus flower, but I was not able to find the source. I returned back to the same place. Suddenly I heard a voice which instructed me to do penance. I did a tremendous penance for twelve years with a desire to know about my creator. 

Being pleased with me, lord Vishnu manifested before me with in his Chaturbhuj form, but I could not identify him, being influenced by the illusionary power of Shiva. I quarreled with him."
SIVA ENDS BRAHMA – VISHNU DISPUTE AND SHABDA BRAHMA

"I asked him as to who he was. Vishnu replied that he was the fulfiller of all of his desires. But I replied to him that I only was the creator, nurturer and the supreme soul of this world. Vishnu became angry and said that undoubtedly I (Brahma) was the creator of this world, but he (Vishnu) was the one, who had created me (Brahma) and the whole world. Vishnu also ordered me to take his refuge and promised to protect me. But being an ignorant I did not believe him. A fierce battle was fought between both of us. A Shivalinga manifested between us to end the battle. We requested that Shivalinga to show its real identity. That Shivalinga had destroyed our pride."

We heard a sound OM. We became curious to know the origin of that sound. Vishnu saw a letter 'A' towards the south of that Shivalinga. He also saw the letters 'U' and 'M' center towards the north of the Shivalinga and in its center respectively. He also saw the mantra 'OM', which was dazzling like a Sun. There was no beginning and end to this mantra OM. As we were making efforts to know about its origin, suddenly Shiva appeared in the form of a sage. He gave us the knowledge regarding OM. He also revealed to us that I originated from the letter 'A', Vishnu originated from letter 'U' and Shiva himself originated from letter M. The letter A signifies creation, U Signifies nurturement and M signifies salvation.

The three letters A, V and M also symbolizes the basic causes of creation. A or brahma also symbolizes the semen, U or Vishnu symbolizes the Vagina and the sound of OM is Maheshwar- the combined sound of A, U and M. All the three united from which manifested a golden egg. This golden egg remained submerged in the water for one thousand years. The almighty then cut that egg into two halves, from which appeared heaven and Earth. We also saw the divine beauty of Maheshwar."

Then we saw all the vowels and consonants emanating from the physique of Mahadeva. Vishnu saw the forty eight letters within OMKAR, which in fact were the two following mantras-
 "TAT PURUSHAY VIDDYAMAHE MAHADEVAY DHIMAHI, TANNO RUDRAH PRACHODAYAT." And "TAT SAVITUR VARENYAM BHARGO DEVASYA DHIMAHI DHIYO YONAH PRACHODAYAT."

"After that we also received the Mahamrityunjay mantras like 'OM JOOM SAH", "HRAUM HRIM JOOM SAH" and "TRAYAMBAKAM YAJAMAHE". After that we received the five lettered mantra "OM NAMAH SHIVAY", the chintamani mantra 'KSHAMYAUM', the Dakshainamurti mantra - "OM NAMO BHAGAVATE DAKSHAINAMURTAYE MAHYAM MEGHAM PRAYACHCHHA SWAHA. At last we received the great mantra TATVAMASI. Vishnu was so enchanted by this mantra that he started chanting this mantra. We then prayed to Shiva-the creator, the nurturer and the destroyer.

"Shiva became very pleased with both of us. He preached us the contents of Veda. Shiva told Vishnu about the methods by which his (Shiva's) worship could be done. He revealed to us that Vishnu actually had manifested from the left portion of his Shiva's body and myself from the right portion of his body. He also blessed us that he would manifest his incarnation of Rudra from our body and also that the purpose of this incarnation would be to do annihilation. Lord Shiva revealed to us that his consort Uma, was in fact mother Nature and her power in the incarnation of Saraswati would be my consort. Lakshmi, who would also manifest from the nature would be the consort of Vishnu."
Brahma told Narada:-
"Lord Shiva informed us that my day consists of four thousand eras and similarly my night too consists of four thousand eras. Since a month consists of thirty days and a year consists of twelve months. In this way my age was fixed to be of one hundred years. One day of Vishnu is equivalent to one year of Brahma. Vishnu's age too was fixed to be of one hundred years. The day of Rudra is equivalent to one year of Vishnu and his age also was fixed to be of one hundred years.

Sage Narada's Passion - Shiva Purana Part-7

The sages express their desire of knowing about the manifestation of Shiva and Uma, their marriage and their life as a householder and the other aspects of Shiva's divinity.

Suta narrated the story of Narada's attachment and lust - how they were ultimately destroyed. He also narrated of Narada's deep desire to know about Shiva.

VICTORY OF NARADA OVER 'KAMA'
Once upon a time a Narada was performing a penance in the cave of Himalaya mountain. Indra becoming fearful sent Kamadev to obstruct his penance. But Kamadeva was unsuccessful in his attempt as the place where Narada was doing penance was the same place where Lord Shiva did penance. After the completion of his penance, Narada became arrogant that he had defeated Kamadeva. He went to Kailash mountain and narrated about his feat to Lord Shiva. Narada was naïve not to realize the fact hat is happened only because of the divine power of Shiva.

Image result for sage narada marriageLord Shiva listened to his arrogant statement. He advised Narada not to reveal this secret to anybody. But Narada went to Brahmaloka and boasted about his feet to Lord Brahma.

Lord Brahma listened to his boisterous statements and advised him not to reveal this to anybody.

But Narada was not satisfied. He wanted to give the news of his achievement to Lord Vishnu. So, he went to Lord Vishnu's abode and boasted about his feat of defeating Kamdeva.

Lord Vishnu with a desire to subdue his inflated ego, manifested his illusionary power with the blessings of Lord Shiva.

While Narada was returning from Vaikuntha Loka, he saw a beautiful city. This city was ruled by a king named Sheelnidhi. The king had a daughter and her Swayamvar was being organised. Numerous kings had arrived to take part in that Swayamvar. Narada, curiously entered the place were Swayamvar was being held. The king requested Narada to study the lines of the palm of the princess. Narada was infatuated by the princess‘ beauty. He returned back to Lord Vishnu and expressed his desire of marrying that princess. He also requested Vishnu to make him as handsome as himself (Vishnu).

Lord Vishnu made Narada's whole body very beautiful except his face. Which he made like a monkey. Narada being unaware of this happily went back to Swayamvar site. Narada sat among the kings - his face resembling like a monkey Lord Vishnu too was present there. The princess saw Narada, whose face was looking like a monkey. She was amused. Ultimately she put the garland around the neck of Lord Vishnu and went to Vaikuntha Loka alongwith him.

Some of the Shiva's gana too were present there in the guise of a brahmin. Their names were Marud ganas. When they saw Narada to see the reflection of his face in the water.

When Narada saw his face in the water, he saw that he was looking like a monkey. He became very furious and cursed the Marudganas to be the born as demons, even though being brahmins by birth.

Furious Narada then went to Lord Vishnu and cursed him- "You too would suffer due to separation from your wife, during your incarnation of Rama and the monkey would come to your help.

Lord Vishnu accepted Narada's curse without any hesitation. He then removed the illusionary powers by which Naradas' mind was influenced. Now Narada regretted his actions. Lord Vishnu told Narada that everything happened because of Shiva's divine illusions.

"You did not pay heed to his advice and hence Shiva by his illusions, has taught you a lesson. Shiva is beyond the reach of the three basic qualities -Satva, Rajas and Tamas. Therefore you must worship and contemplate on the name of Shiva. All of your sins will be destroyed.

After preaching Narada, Lord Vishnu vanished from his sight. Narada then descended down to earth and while having darshan of numerous Shivalingas, he saw two of the Marudganas, whom he had cursed. He told both of them that they would take birth from a giantess's womb, but their father would be sages. He also told them that they would become very famous due to their devotion, Narada went to lord Brahma and requested him to tell about the divinity of Shiva.

Worship of Parthiva Linga - Shiva Purana Part-6

Suta then explains the greatness of worshipping a Parthiva Linga-:

"Parthiva Linga is the most supreme among all the Shivalingas. All the aspirtions of he deities as well as men are fulfilled by the worship of Parthiv linga. During the era of Satya, jewel was considered to be of prime importance, where as during Treta Yuga and Dwapar Yuga, gold and mercury had the prime importance respectively.

Image result for parthiva lingam
 In the present era of Kali, a Parthiva Linga holds this place of honor. The worship of Parthiva Linga begets more virtues than even penance. Just as Ganga among the rivers, Kashi among the sacred places of pilgrimages, Omkar among all the mantras are considered to be superior, In the same way Parthivalinga is considered to the supreme among all the Linga. Worshipping, a Parthiva linga with a 'Nishkam bhava' helps a man to attain liberation."

Pranav Panchakshar - Shiva Purana Part-5

The root sounds Akar, Ukar, Makar, Bindu and Nad, which are free from the delusions and which originates from the mother nature are called Pranav. It is of two types:-a)Gross, b) Subtle. (Pranav Mantra).

OM AND OM NAMAH SHIVAY!

Related imageIt symbolizess the unified power of Shiva and Shakti and destroyes all the sins of a man. A man desirous of worldly pleasures must chant the mantra 'Hrishva Pranav' containing the three root sounds A, U, and Ma, which symbolizes Brahma, Vishnu and Mahesh respectively. On the other hand a man aspiring for the salvation, must chant the mantra 'Deergha Pranav' containing A, U, Ma, Nad and Bindu.

Before commencing the study of Vedas pronouncing OMKAR is a must. By chanting 'Pranav' for nine crore times man becomes pure. By chanting it for further nine crore times a man develops a control over natural forces like wind, smell and earth etc.

This Pranav mantra is considered to be most powerful and helps a man to attain the abode of Shiva.

WORLDLY BONDAGES AND SALVATION
In the eighteen chapter, all the sages requested Suta to explain the meaning of bondages of life and Salvation.

Suta replied-
"Because of the eight types of bondages which a man feels on this earth, the soul is also known as "Jiva". The Jiva becomes liberated only after becoming free from these eight bondages. These eight bondages are - Nature, Intelligence qualitative- ego and the Panchatanmatras i.e. Sound, touch, appearance, taste and smell.

"Each soul is binded by these eight aspects of the Nature. The actions performed as the result of these bondages is called Karma. A man reaps the fruits of his actions- whether good or evil. He either enjoys pleasures or suffers because of sorrow, due to this Karma." The soul takes rebirth in a cyclic was binded by the effects of his Karmas. T

he eight Chakra' are nothing but the eight forms of the nature. Shiva is beyond the reach of these eight chakras, on the contrary he has full control these eight chakras. So a man can become free from the bondages of this world, only by worshipping Shivalinga. The linga is both gross as well as subtle. There are five types of Linga on this earth.- Swayambhu Linga, Bindu Linga, Pratisthit Linga, Char Linga, Guru Linga.

 A person desirous of worldly pleasures should worship the cross Shivalinga, where as one who is desirous of attaining salvation must worship the subtle Shivalinga."

Importance of Agni Yagya - Shiva Purana Part-4

The sages then asked Suta about the Agni yagya, Brahma yagya, and Guru Puja in order of importance.

Suta said-
"Performing 'havan' by offering matter and materials into the sacred fire, is called Agni yagya. This ritual is especially meant for the brahmachari (celibates). Performing havana during the evening time brings prosperity, while performance of havana during the morning times gives long life. Making sacrifices to the deities during the daytime is called 'Deva Yagya'. A brahmin should perform 'Brahma yagya with the help of the study of the Vedas."

"First of all lord Shiva adopted an auspicious day for himself and named it Sunday. After that he named the Six remaining days of the week and attributed them to the following deities respectively - Monday (Durga), Tuesday (Skanda), Wednesday (Vishnu), Thursday (Yama), Friday (Brahma), and Saturday (Indra).
Image result for agni yagya
Worshipping the deities on their respective days give peace properity and all kinds of accomplishments.

APPROPRIATE PLACE AND TIME FOR WORSHIPPING SHIVA
In the Vidyeshwar Samhita of Shiva Purana, describing about the importance of place and time for worship of Shiva says-

"Worshipping Shiva at a pure place in a house gives appropriate fruits, while worship done in a cowshed gives virtue, which are ten-times more than the former one. Worshipping Shiva at the banks of a river gives, ten times more virtues than the second one. Worship of Shiva done either in temple, under the basil plant etc. or at the banks of Sapt Ganga, gives ten times more virtue than the third one. If Shiva is worshipped at the seashore than the fourth one, while worshipping Shiva on the peak of a mountain, gives ten times more virtue than the fifth one. But worship done with a fully concentrates mind, gives the best fruits.

During the Satya Yuga performance of Yagya and donations gave complete results. During the Treta Yuga it gave half, while in the present Kali Yuga it gives one-fourth results. Virtuosity performed with a pure heart does not go in vain. The other auspicious days in order of their increasing importance are 'Surya-Sankranti', Tula Sankranti and Mesh-Sankranti, Lunar eclipse and Solar eclipse respectively.

WORSHIPPING THE IDOL OF SHIVA
It has been mentioned in the sixteenth chapter of Viddyeshwar Samhita that all the desires of a man are completely fulfilled, if he worship even in earthen idol of Shiva. For making an idol of Shiva, clay should be acquired from the base of river, pond, well or any such other place. In this clay fragrant powder and milk should be added to make it into a paste. After the constructing of idol is complete, it should be worshipped by all the sixteen types of rituals Shodasopachar.

If the Shivalinga is constructed by somebody else, then three 'sera' of Naivedya should be offered to the deity, whereas if one himself has constructed the Shivalinga then the one-fourth of a 'Sera' should be offered.

If such an idol s worshipped for one thousand times, then it helps a devotee in attaining to the Satyaloka. Performing 'abhishek' of such an idol helps in self-purification, offering fragrance gives virtues, Naivedya increases the life span and worshipping it with 'Dhoop' gives wealth and prosperity respectively.

Worshipping the idol with a burning lamp gives knowledge to the devotee, whereas offering beetel leaves gives splendours.

A devotee who worships Lord Shiva in the Hindu month of Magh and on Krishna Chaturdashi achieves longevity of life. Both, worldly pleasures and salvation are achieved by worshipping Shiva.

Worshipping Shiva in the Hindu month of Kartik by going Japa, penance etc gives special fruits and the devotee becomes free from all kinds of diseases.

If a devotee worships lord Shiva on Sunday he becomes free from rebirth.